{"id":141659,"date":"2026-01-12T18:04:20","date_gmt":"2026-01-12T18:04:20","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-pensamiento-estetico-de-t-s-eliot\/"},"modified":"2026-01-12T18:04:20","modified_gmt":"2026-01-12T18:04:20","slug":"el-pensamiento-estetico-de-t-s-eliot","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-pensamiento-estetico-de-t-s-eliot\/","title":{"rendered":"El pensamiento estetico de t.s.eliot."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Pedro Fernandez Gomez <\/strong><\/h2>\n<p>La tesis estudia los fundamentos metaf\u00edsicos de la ideolog\u00eda est\u00e9tica de t.S. Eliot, b\u00e1sicamente expuestos en su tesis doctoral \u00abknowledge and experience\u00bb sobre la filosof\u00eda de f. H. Bradley. El pensamiento est\u00e9tico de t. S. Eliot explora la conexi\u00f3n entre la filosof\u00eda del leguaje de eliot y el expresionismo de herder, y expone la s\u00edntesis eliotiniana de una filosof\u00eda de lo mental. Se critican tanto la presentaci\u00f3n de eliot como fil\u00f3sofo anal\u00edtico (shusterman) como la presentaci\u00f3n de eliot como pragmatista (w. B. Michaels). La secuencia elitoniana a da a dar una presentaci\u00f3n positiva de la noci\u00f3n de referencia, as\u00ed como su sistem\u00e1tica adherencia a una teor\u00eda de la verdad como coherencia, de corte idealista, fundamentan una est\u00e9tica de tipo rom\u00e1ntico en la que el lenguaje po\u00e9tico aparece disociado de una epistemolog\u00eda y filosof\u00eda de lo mental de tradici\u00f3n kantiana y vinculado a procesos imaginativos que le llevar\u00e1n a afirmar el sujeto po\u00e9tico como objeto expresivo de un ser supremo y la expresi\u00f3n po\u00e9tica como plegaria.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El pensamiento estetico de t.s.eliot.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El pensamiento estetico de t.s.eliot. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Pedro Fernandez Gomez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 10\/01\/1992<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Valverde Pacheco Jos\u00e9 Mar\u00eda<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: manuel Cruz rodriguez <\/li>\n<li>Rafael Argullol murgadas (vocal)<\/li>\n<li>josep Mar\u00eda Jaum? must\u00e9 (vocal)<\/li>\n<li>salvador Oliva llin\u00ed\u00a0s (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Pedro Fernandez Gomez La tesis estudia los fundamentos metaf\u00edsicos de la ideolog\u00eda est\u00e9tica de t.S. Eliot, b\u00e1sicamente [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[951,10452,2965,165,628],"tags":[33851,1082,256343,15861,11816,34051],"class_list":["post-141659","post","type-post","status-publish","format-standard","hentry","category-barcelona","category-estetica","category-estilo-y-estetica-literarios","category-filosofia","category-teoria-analisis-y-critica-literarios","tag-josep-maria-jaum-muste","tag-manuel-cruz-rodriguez","tag-pedro-fernandez-gomez","tag-rafael-argullol-murgadas","tag-salvador-oliva-llini-s","tag-valverde-pacheco-jose-maria"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/141659","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=141659"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/141659\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=141659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=141659"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=141659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}