{"id":142883,"date":"1993-01-01T00:00:00","date_gmt":"1993-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-hermeneutica-existencial-en-simone-de-beauvoir\/"},"modified":"1993-01-01T00:00:00","modified_gmt":"1993-01-01T00:00:00","slug":"la-hermeneutica-existencial-en-simone-de-beauvoir","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-hermeneutica-existencial-en-simone-de-beauvoir\/","title":{"rendered":"La hermeneutica existencial en simone de beauvoir"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Lopez Pardina M. Teresa <\/strong><\/h2>\n<p>Esta tesis se propone mostrar la dimension filosofica de la obra de beauvoir y, en confrontacion con la de sartre, probar que no es la suya una mera prolongacion de la filosofia sartreana aplicada a otros campos de investigacion. En primer lugar, porque si bien beauvoir no ha sido creadora de un sistema, al modo de sartre, hegel o platon, si ha sido una autentica filosofa por cuanto ha iluminado zonas de la realidad que antes estaban en penumbra, al modo de montaigne, voltaire o rousseau. En segundo termino, porque siendo una filosofa existencialista y, como tal, compartiendo presupuestos similares y en buena parte identicos a la filosofia sartreana, sus fuentes no son las mismas y tampoco la forma de entender algunos conceptos claves de la filosofia existencial. Incorpora de una forma propia algunos elementos de la cuestion contemporanea (psicoanalisis), antropolog\u00eda cultural) y los temas que centran su atencion son tambien otros. De modo que la filosofia de beauvoir se constituye como una perspectiva diferente de abordar la realidad, lo cual configura su propia hermeneutica existencial.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La hermeneutica existencial en simone de beauvoir<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La hermeneutica existencial en simone de beauvoir <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Lopez Pardina M. Teresa <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1993<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Celia Amoros Puente<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Luis Lopez-aranguren Jose <\/li>\n<li>Amparo Ari\u00f1o Verdu (vocal)<\/li>\n<li>Amelia Valcarcel Bernaldo De Quiros (vocal)<\/li>\n<li>Javier Muguerza Carpentier (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Lopez Pardina M. Teresa Esta tesis se propone mostrar la dimension filosofica de la obra de beauvoir [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,986,165,17906],"tags":[23075,248749,23074,17263,257600,257601],"class_list":["post-142883","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-complutense-de-madrid","category-filosofia","category-hermeneutica","tag-amelia-valcarcel-bernaldo-de-quiros","tag-amparo-arino-verdu","tag-celia-amoros-puente","tag-javier-muguerza-carpentier","tag-lopez-pardina-m-teresa","tag-luis-lopez-aranguren-jose"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/142883","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=142883"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/142883\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=142883"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=142883"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=142883"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}