{"id":143484,"date":"1993-01-01T00:00:00","date_gmt":"1993-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-antropologia-social-de-e-e-evans-pritchard-un-enfoque-gnoseologico\/"},"modified":"1993-01-01T00:00:00","modified_gmt":"1993-01-01T00:00:00","slug":"la-antropologia-social-de-e-e-evans-pritchard-un-enfoque-gnoseologico","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-antropologia-social-de-e-e-evans-pritchard-un-enfoque-gnoseologico\/","title":{"rendered":"La antropolog\u00eda social de e.e. evans-pritchard: un enfoque gnoseologico"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Carmen Ba\u00f1os Pino <\/strong><\/h2>\n<p>En este trabajo se ha llevado a cabo una investigacion, desde el punto de vista de una teoria de la ciencia (gnoseolog\u00eda) de la obra del antropologo britanico sir e.  e. Evans-pritchard, en la que se intenta demostrar la \u00abconcepcion constructivista\u00bb que caracteriza sus \u00abtrabajos de campo\u00bb (plasmados en sus mas representativas monografias) sobre las diferentes culturas africanas por el estudiadas. Trabajos en los cuales se pone de relieve una modulacion precisa a las metodolog\u00edas del \u00abfuncionalismo clasico\u00bb de su fundador, b. Malinowski; y en divergencia con la linea metodologica desarrollada por radcliffe-brown.  para la realizacion de esta investigacion, se ha tenido en cuenta el decurso biografico-intelectual del autor, en el cual se van jalonando sus revisiones criticas a las teorias clasicas acerca de significativos rasgos culturales (magia, brujeria, hechiceria, parentesco&#8230;) Y su significacion en el contexto de la antropolog\u00eda social, determinando asi su peculiar concepcion \u00abestructural-funcionalista\u00bb que, desde las coordenadas de esta investigacion denominamos \u00abconstructivismo\u00bb.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La antropolog\u00eda social de e.e. evans-pritchard: un enfoque gnoseologico<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La antropolog\u00eda social de e.e. evans-pritchard: un enfoque gnoseologico <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Carmen Ba\u00f1os Pino <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Oviedo<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1993<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Gustavo Bueno Martinez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Ricardo S\u00e1nchez Ortiz De Urbina <\/li>\n<li>David Alvargonzalez Rodriguez (vocal)<\/li>\n<li>Jos\u00e9 Vicente Pe\u00f1a Calvo (vocal)<\/li>\n<li>Elena Ronzon Fernandez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Carmen Ba\u00f1os Pino En este trabajo se ha llevado a cabo una investigacion, desde el punto de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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