{"id":14426,"date":"2001-12-12T00:00:00","date_gmt":"2001-12-12T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-fuga-de-la-mediacion-construccion-zubiriana-del-realismo\/"},"modified":"2001-12-12T00:00:00","modified_gmt":"2001-12-12T00:00:00","slug":"la-fuga-de-la-mediacion-construccion-zubiriana-del-realismo","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-fuga-de-la-mediacion-construccion-zubiriana-del-realismo\/","title":{"rendered":"La fuga de la mediaci\u00f3n. construcci\u00f3n zubiriana del realismo"},"content":{"rendered":"<h2>Tesis doctoral de <strong> M\u00aa Idoya Zorroza Huarte <\/strong><\/h2>\n<p>Xavier zubiri (1898-1983) es una figura intelectual de enorme inter\u00e9s en el panorama filos\u00f3fico contempor\u00e1neo, en primer lugar, por su decidida intenci\u00f3n metaf\u00edsica: en segundo lugar, porque su reflexi\u00f3n y elaboraci\u00f3n filos\u00f3fica se realiza desde la historia de la filosof\u00eda moderna (especialmente de la fenomenolog\u00eda contempor\u00e1nea), buscando superar el inmanentismo moderno y dar las herramientas especulativas para recuperar el realismo gnoseol\u00f3gico.  los elementos que resultan b\u00e1sicos en la elaboraci\u00f3n de zubiri de ese realismo suponen reelaborar una teor\u00eda filos\u00f3fica sobre lo real y sobre la inteligencia. Para ello comienza diferenciando (siguiendo la tesis de husserl) dos planos, la explicaci\u00f3n de la intelecci\u00f3n como acto (consideraci\u00f3n psicol\u00f3gica), y la descripci\u00f3n o an\u00e1lisis de la intelecci\u00f3n con intelecci\u00f3n: mera actualizaci\u00f3n de lo real. En segundo lugar, aquello que inmediata y directamente est\u00e1 en la intelecci\u00f3n es lo real, que determina objetualmente la actualizaci\u00f3n intelectiva. En tercer lugar, lo actualizado o tenido intelectivamente es lo real que queda siendo \u00abde suyo\u00bb lo que es en la intelecci\u00f3n. En cuarto lugar, la inteligencia es experiencia de realidad porque no hay dos actos (inteligencia y sensibilidad) que se sucedan, sino uno s\u00f3lo (inteligencia sentiente o sentir intelectivo). En quinto lugar, lo que formalmente caracteriza y define la intelecci\u00f3n es ser actualizaci\u00f3n de realidad, todo otro elemento intelectivo se funda y sustenta en ese elemento primario y radical.  se concluye de ellos dos elementos metaf\u00edsicos relevantes. En primer lugar, el car\u00e1cter sist\u00e9mico y estructural no s\u00f3lo de la realidad sino de la propia intelecci\u00f3n (unidad estructurada del sentir humano, de sentir e inteligir, etc.). En segundo lugar, la mediaci\u00f3n gnoseol\u00f3gica y metaf\u00edsica se resuelve en un momento de inmediaci\u00f3n y estructura evitando el dualismo metaf\u00edsico, y el representacionismo moderno.  el<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La fuga de la mediaci\u00f3n. construcci\u00f3n zubiriana del realismo<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La fuga de la mediaci\u00f3n. construcci\u00f3n zubiriana del realismo <\/li>\n<li><strong>Autor:<\/strong>\u00a0 M\u00aa Idoya Zorroza Huarte <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 12\/12\/2001<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Juan Cruz Cruz<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: angel Luis Gonzalez garcia <\/li>\n<li>urbano Ferrer santos (vocal)<\/li>\n<li> Garc\u00eda gonz\u00e1lez Juan  a. (vocal)<\/li>\n<li>  (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de M\u00aa Idoya Zorroza Huarte Xavier zubiri (1898-1983) es una figura intelectual de enorme inter\u00e9s en el panorama [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[1832,165,956,17749],"tags":[18036,46449,18049,46447,46448],"class_list":["post-14426","post","type-post","status-publish","format-standard","hentry","category-doctrinas-filosoficas","category-filosofia","category-filosofia-del-conocimiento","category-navarra","tag-angel-luis-gonzalez-garcia","tag-garcia-gonzalez-juan-a","tag-juan-cruz-cruz","tag-ma-idoya-zorroza-huarte","tag-urbano-ferrer-santos"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/14426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=14426"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/14426\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=14426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=14426"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=14426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}