{"id":145938,"date":"1993-01-01T00:00:00","date_gmt":"1993-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/principales-lineas-de-renovacion-de-la-moral-despues-del-concilio-vaticano-ii\/"},"modified":"1993-01-01T00:00:00","modified_gmt":"1993-01-01T00:00:00","slug":"principales-lineas-de-renovacion-de-la-moral-despues-del-concilio-vaticano-ii","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/antropologia\/principales-lineas-de-renovacion-de-la-moral-despues-del-concilio-vaticano-ii\/","title":{"rendered":"Principales lineas de renovacion de la moral despues del concilio vaticano ii."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Albert Barcelo Maset <\/strong><\/h2>\n<p>Es estudian en este trabajo dos de las principales lineas de renovacion de la moral, que pretenden seguir las indicaciones que, para ello, emano el concilio vaticano ii. Por un lado, c. Caffarra, dentro de lo que se ha dado en llamar \u00abmoral de principios\u00bb, propone una fundamentacion de la teolog\u00eda moral en dos puntos centrales: cristo como centro de la moral, y la persona humana -por su dignidad-, portadora de una serie de valores que deben ser respetados. La ley es para caffarra expresion de la verdad, que el hombre debe descubrir con la conciencia moral.  por otro lado, j. Fuchs, que es uno de los autores mas influyentes de la llamada \u00abmoral teleologica\u00bb, sostiene que la moral cristiana es simplemente humana y que las normas deben mirar a la autorrealizacion del hombre en un contexto meramente humano. La conciencia creara las normas que mejor se adapten a la autorrealizacion del hombre, y cuando juzgue sobre las acciones solo nos informara de la correccion del obrar humano, pero no de la bondad moral del sujeto.  se trata de una consecuencia de la separacion en la moral, de los planos trascendental y categorial.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Principales lineas de renovacion de la moral despues del concilio vaticano ii.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Principales lineas de renovacion de la moral despues del concilio vaticano ii. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Albert Barcelo Maset <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1993<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Augusto Sarmiento Franco<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Augusto Sarmiento Franco <\/li>\n<li>Antonio Quiros Herruzo (vocal)<\/li>\n<li>Teodoro Lopez Rodriguez (vocal)<\/li>\n<li>Fco. Javier Sese Alegre (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Albert Barcelo Maset Es estudian en este trabajo dos de las principales lineas de renovacion de la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,983,8646,8647,18088,17749,17785],"tags":[260867,18090,17853,17879,17877],"class_list":["post-145938","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-cultural","category-etica","category-etica-de-individuos","category-etica-religiosa","category-navarra","category-religion","tag-albert-barcelo-maset","tag-antonio-quiros-herruzo","tag-augusto-sarmiento-franco","tag-fco-javier-sese-alegre","tag-teodoro-lopez-rodriguez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/145938","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=145938"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/145938\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=145938"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=145938"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=145938"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}