{"id":146039,"date":"1993-01-01T00:00:00","date_gmt":"1993-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/equilibrio-y-solidaridad-elementos-para-una-posible-formalizacion-del-sistema-social-de-p-a-sorokin\/"},"modified":"1993-01-01T00:00:00","modified_gmt":"1993-01-01T00:00:00","slug":"equilibrio-y-solidaridad-elementos-para-una-posible-formalizacion-del-sistema-social-de-p-a-sorokin","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/equilibrio-y-solidaridad-elementos-para-una-posible-formalizacion-del-sistema-social-de-p-a-sorokin\/","title":{"rendered":"Equilibrio y solidaridad (elementos para una posible formalizacion del sistema social de p.a. sorokin)"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Rodrigo Del Blanco M. Jose <\/strong><\/h2>\n<p>El presente estudio quiere reivindicar la necesidad y la urgencia de conectar, de nuevo y en sus justos terminos, vida y pensamiento, accion y ciencia. En este contexto se justifica la vuelta a pitirim alexandrovich sorokin, pionero de la sociolog\u00eda ruso-americana que influyo poderosamente en la formacion de muchas primeras figuras de esta disciplina.  propone este autor que la solidaridad es un valor fundamental, es un indicador empirico significativo del deseado equilibrio de un sistema social. Ese valor puede formalizarse para perder ambiguedad y ganar exactitud, concision y capacidad deductiva. Una teoria formal del sistema social asi entendida garantiza su utilidad para analizar los procesos sociales cuando pueda precisarse una adecuada conceptuacion de sus terminos y la relacion mutua en la que se encuentran sus variables.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Equilibrio y solidaridad (elementos para una posible formalizacion del sistema social de p.a. sorokin)<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Equilibrio y solidaridad (elementos para una posible formalizacion del sistema social de p.a. sorokin) <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Rodrigo Del Blanco M. Jose <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1993<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Enrique Mart\u00edn L\u00f3pez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Rafael Alvira Dominguez <\/li>\n<li>Leonor Gomez Cabranes (vocal)<\/li>\n<li>Luis Fernando M\u00fagica Martinena (vocal)<\/li>\n<li> Sanchez De La Incera Ignacio (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Rodrigo Del Blanco M. Jose El presente estudio quiere reivindicar la necesidad y la urgencia de conectar, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,8501,1078,17749],"tags":[6290,89528,32071,17980,260965,89407],"class_list":["post-146039","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-de-la-cultura","category-filosofia-social","category-navarra","tag-enrique-martin-lopez","tag-leonor-gomez-cabranes","tag-luis-fernando-mugica-martinena","tag-rafael-alvira-dominguez","tag-rodrigo-del-blanco-m-jose","tag-sanchez-de-la-incera-ignacio"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/146039","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=146039"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/146039\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=146039"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=146039"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=146039"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}