{"id":146173,"date":"1993-03-11T00:00:00","date_gmt":"1993-03-11T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/poder-de-dios-poder-de-estado-el-protestantismo-en-la-genesis-de-la-modernidad-politica\/"},"modified":"1993-03-11T00:00:00","modified_gmt":"1993-03-11T00:00:00","slug":"poder-de-dios-poder-de-estado-el-protestantismo-en-la-genesis-de-la-modernidad-politica","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/poder-de-dios-poder-de-estado-el-protestantismo-en-la-genesis-de-la-modernidad-politica\/","title":{"rendered":"Poder de dios. poder de estado. el protestantismo en la genesis de la modernidad politica"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Javier Barraycoa Martinez <\/strong><\/h2>\n<p>Esta tesis pretende una an\u00e1lisis del protestantismo como agente esencial en la configuraci\u00f3n de la modernidad pol\u00edtica. Esta influencia es considerada desde las categor\u00edas religiosas que proporciona la reforma y las actitudes a que dan lugar. La tesis queda centrada en el concepto de poder que forjara los grandes sistemas contractualista e iusnaturalistas, como expresi\u00f3n del voluntarismo auspiciado por el nominalismo y consolidado en el protestantismo.  desde este trabajo se investiga c\u00f3mo la teolog\u00eda protestante condiciona todo el proceso desintegrador de la escol\u00e1stica tomista, desembocando en la creaci\u00f3n de sistemas pol\u00edticos inmanentes y secularizados y panteistas.   a trav\u00e9s del protestantismo se configura, en el orden pol\u00edtico, una inversi\u00f3n categorial, tras la cual, el poder de dios queda asumido por el estado.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Poder de dios. poder de estado. el protestantismo en la genesis de la modernidad politica<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Poder de dios. poder de estado. el protestantismo en la genesis de la modernidad politica <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Javier Barraycoa Martinez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 03\/11\/1993<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Josep Mar\u00eda Alsina Roca<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: josep Mar\u00eda Petit sulla <\/li>\n<li>Francisco Canals vidal (vocal)<\/li>\n<li>wladimiro Lansdorf galagane (vocal)<\/li>\n<li>Juan Vallet  de goytisolo (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Javier Barraycoa Martinez Esta tesis pretende una an\u00e1lisis del protestantismo como agente esencial en la configuraci\u00f3n de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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