{"id":14646,"date":"2018-03-09T09:01:26","date_gmt":"2018-03-09T09:01:26","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-problema-del-mal-y-el-sentido-de-la-existencia-en-paul-ricoeur\/"},"modified":"2018-03-09T09:01:26","modified_gmt":"2018-03-09T09:01:26","slug":"el-problema-del-mal-y-el-sentido-de-la-existencia-en-paul-ricoeur","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-problema-del-mal-y-el-sentido-de-la-existencia-en-paul-ricoeur\/","title":{"rendered":"El problema del mal y el sentido de la existencia en paul ricoeur"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Manuel Tavares Gomes <\/strong><\/h2>\n<p>El problema filos\u00f3fico del mal pertenece, en principio, al \u00e1mbito de la \u00e9tica; sin embargo, cualquier tratamiento riguroso del mismo remite necesariametne a cuestiones antropol\u00f3gicas fundamentales. Paul ricoeur plantea, por ello, una amplia perspectiva, que abrca vrios \u00e1mbitos antropol\u00f3gicos. aborda, en primer lugar el problema partiendo del recurso metodol\u00f3gico a la fenomenolog\u00eda, pero sin olvidar la existencia concreta, la expresi\u00f3n simb\u00f3lico-m\u00edtica del mal y el consiguiente tratamiento hermen\u00e9utico. Tras un largo recorrido, en di\u00e1logo con diversas corrientes filos\u00f3ficas, as\u00ed como con ciencias antropol\u00f3gicas m\u00e1s concretas, paul ricoeur conduce el problema del mal hacia el plano de la concreci\u00f3n hist\u00f3rica, en el cual es inevitable el tratamiento de las relaciones entre \u00e9tica y pol\u00edtica. no se establece, sin embargo, sistema alguno, sino que le problema queda siempre abierto al futuro y a la utop\u00eda.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El problema del mal y el sentido de la existencia en paul ricoeur<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El problema del mal y el sentido de la existencia en paul ricoeur <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Manuel Tavares Gomes <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Sevilla<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 17\/12\/2001<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Cecilia Lafuente M. Avelina<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: javier Hernandez-pacheco sanz <\/li>\n<li> Moreno m\u00e1rquez c\u00e9sar a. (vocal)<\/li>\n<li>gemma Vicente arregui (vocal)<\/li>\n<li>Jorge Vicente arregui (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Manuel Tavares Gomes El problema filos\u00f3fico del mal pertenece, en principio, al \u00e1mbito de la \u00e9tica; sin [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,8646,8647,8649,165,1059,8648,17906,10715],"tags":[47046,47049,47047,18239,47045,47048],"class_list":["post-14646","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-etica","category-etica-de-individuos","category-etica-filosofica","category-filosofia","category-filosofia-de-la-accion","category-filosofia-de-la-intersubjetividad","category-hermeneutica","category-sevilla","tag-cecilia-lafuente-m-avelina","tag-gemma-vicente-arregui","tag-javier-hernandez-pacheco-sanz","tag-jorge-vicente-arregui","tag-manuel-tavares-gomes","tag-moreno-marquez-cesar-a"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/14646","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=14646"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/14646\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=14646"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=14646"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=14646"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}