{"id":1483,"date":"1994-01-01T00:00:00","date_gmt":"1994-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1994\/01\/01\/realidad-y-ser-un-ensayo-de-fenomenologia-hermeneutica-a-proposito-de-ortega\/"},"modified":"1994-01-01T00:00:00","modified_gmt":"1994-01-01T00:00:00","slug":"realidad-y-ser-un-ensayo-de-fenomenologia-hermeneutica-a-proposito-de-ortega","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/realidad-y-ser-un-ensayo-de-fenomenologia-hermeneutica-a-proposito-de-ortega\/","title":{"rendered":"Realidad y ser. un ensayo de fenomenolog\u00eda hermeneutica a proposito de ortega."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Felipe Ledesma Pascal <\/strong><\/h2>\n<p>En la tesis se trata de explorar lo que da si el el modo arteguiano de plantear el proble ama del ser de los entes, como interpretacion logica de la realidad de lo real, siempre dentro del ambito de lo que heideggerianamente podemos llamar la cuestion de ser. Se trata, entonces, de mostrar el \u00abolvido del ser\u00bb como interpretacion de la realidad de lo real como ser. Todo ello obliga a replantear la vieja cuestion del ser y el pensar en otros terminos: como copertenencia de realidad de lo real e interpretacion, que acontece y se realiza en mi vida. Para mostrar como resulta abordable dicho acontecer y realizarse ha sido preciso perseguir las lineas que se abren en la obra de ortega hasta llevar a cabo una destruccion del concepto de hombre, que nos deje en franquia para una comprension de mi vida el donde en que acontece y se realiza esa mutua pertenencia de realidad de lo real e interpretacion, es decir, como el donde de la verdad.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Realidad y ser. un ensayo de fenomenolog\u00eda hermeneutica a proposito de ortega.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Realidad y ser. un ensayo de fenomenolog\u00eda hermeneutica a proposito de ortega. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Felipe Ledesma Pascal <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1994<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Juan  Manuel Navarro Cordon<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Ramon Rodriguez Garcia <\/li>\n<li> Molinero Martinez De Bujo Jos\u00e9 L. (vocal)<\/li>\n<li>Pedro Cerezo Galan (vocal)<\/li>\n<li>Carmen Paredes Martin (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Felipe Ledesma Pascal En la tesis se trata de explorar lo que da si el el modo [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,5342,6428],"tags":[6432,6429,5344,6430,6431,6319],"class_list":["post-1483","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-general","category-metafisica-y-ontologia","tag-carmen-paredes-martin","tag-felipe-ledesma-pascal","tag-juan-manuel-navarro-cordon","tag-molinero-Martinez-de-bujo-jose-l","tag-pedro-cerezo-galan","tag-ramon-rodriguez-garcia"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/1483","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=1483"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/1483\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=1483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=1483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=1483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}