{"id":149744,"date":"2018-03-11T13:53:27","date_gmt":"2018-03-11T13:53:27","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/sociedad-y-pensamiento-en-los-sofistas\/"},"modified":"2018-03-11T13:53:27","modified_gmt":"2018-03-11T13:53:27","slug":"sociedad-y-pensamiento-en-los-sofistas","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/sociedad-y-pensamiento-en-los-sofistas\/","title":{"rendered":"Sociedad y pensamiento en los sofistas"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Antonio Buisan Bastaros <\/strong><\/h2>\n<p>Analizamos el conflicto de ideas e intereses de mediados del siglo v a.C. A la luz de la tradici\u00f3n cultural, contextualizada y vivida conflictivamente en los sofistas y su entorno: 1. Parte. Dedicamos la 2. Y la 3. A los sofistas, sus bases filos\u00f3ficas y sus preocupaciones: la naturaleza humana, la justicia y la ley, la educaci\u00f3n y la divinidad. para su estudio hemos tenido como fuentes: -el proceso secularizador del pensamiento jonio culminado en los sofistas- los datos e ideas de la \u00e9poca per\u00edclea- y los de la guerra del peloponeso contrastando las ideas de sofistas, fil\u00f3sofos, literatos, pol\u00edticos, oradores e historiadores, resaltando las concordancias, estructurando la reflexi\u00f3n te\u00f3rica en el esquema conceptual \u00abpysis-nomos\u00bb, y concluyendo que los sofistas culminan la ilustraci\u00f3n y la expresi\u00f3n del humanismo griego -representan la liberaci\u00f3n progresiva de los valores tradicionales y la aparici\u00f3n del individualismo en sus contradicciones -son los descubridores de la \u00abrazon cr\u00edtica\u00bb como motor del progreso cultural -son los fundamentadores en la \u00abconvenci\u00f3n\u00bb o en el \u00abacuerdo\u00bb del nuevo talante humano, de la pol\u00edtica y de la etica- que sus ideas estan presentes en nuestra sociedad de ah\u00ed su actualidad.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Sociedad y pensamiento en los sofistas<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Sociedad y pensamiento en los sofistas <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Antonio Buisan Bastaros <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 20\/11\/1989<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Salvador Broca Tella<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Manuel Cruz Rodriguez <\/li>\n<li>Josep Montserrat Torrents (vocal)<\/li>\n<li>Adalberto Ferrandez Arenaz (vocal)<\/li>\n<li>Juli\u00e1n Zubimendi Martinez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Antonio Buisan Bastaros Analizamos el conflicto de ideas e intereses de mediados del siglo v a.C. A [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[951,165,801,5342,990],"tags":[13045,264222,34001,41193,1082,158779],"class_list":["post-149744","post","type-post","status-publish","format-standard","hentry","category-barcelona","category-filosofia","category-filosofia-antigua","category-filosofia-general","category-sistemas-filosoficos","tag-adalberto-ferrandez-arenaz","tag-antonio-buisan-bastaros","tag-josep-montserrat-torrents","tag-julian-zubimendi-Martinez","tag-manuel-cruz-rodriguez","tag-salvador-broca-tella"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/149744","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=149744"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/149744\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=149744"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=149744"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=149744"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}