{"id":155596,"date":"2026-01-12T17:21:44","date_gmt":"2026-01-12T17:21:44","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/existencia-y-naturaleza-del-yo-trascendental-en-la-fenomenologia-de-hegel\/"},"modified":"2026-01-12T17:21:44","modified_gmt":"2026-01-12T17:21:44","slug":"existencia-y-naturaleza-del-yo-trascendental-en-la-fenomenologia-de-hegel","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/existencia-y-naturaleza-del-yo-trascendental-en-la-fenomenologia-de-hegel\/","title":{"rendered":"Existencia y naturaleza del yo trascendental en la fenomenolog\u00eda de hegel."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Pacheco Sanchez De Leon Jos\u00e9 M. <\/strong><\/h2>\n<p>El comienzo radical, primario y absoluto de la \u00abfenomenolog\u00eda del espiritu\u00bb en hegel no es la conciencia natural ni tampoco su objeto, la naturaleza o sustancia, si no el espiritu, que es sujeto-objeto, universal por su contenido, inmediatamente autoconsciente y que hegel no define expresamente. Tal definicion es investigada y propuesta como un concepto especulativo en el sentido hegeliano cuyos elementos resolutivos simples proceden de la metafisica griega y cuya composicion conceptual trasparenta el resorte especulativo euristico que la racionalidad hegeliana descubre y aplica. Ese espiritu inmediato es la raiz de la existencia y naturaleza de la conciencia nat. Y de su objeto y la de toda gestaltidad dialectica de la obra investigada.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Existencia y naturaleza del yo trascendental en la fenomenolog\u00eda de hegel.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Existencia y naturaleza del yo trascendental en la fenomenolog\u00eda de hegel. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Pacheco Sanchez De Leon Jos\u00e9 M. <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1991<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Sergio Rabade Romeo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jacobo Mu\u00f1oz Veiga <\/li>\n<li>Jorge Perez De Tudela Velasco (vocal)<\/li>\n<li>Eloy Rodriguez Navarro (vocal)<\/li>\n<li> Artola Barrenechea Jos\u00e9 Mar\u00eda (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Pacheco Sanchez De Leon Jos\u00e9 M. El comienzo radical, primario y absoluto de la \u00abfenomenolog\u00eda del espiritu\u00bb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[986,5537,165,956],"tags":[14591,23986,5252,1084,269717,804],"class_list":["post-155596","post","type-post","status-publish","format-standard","hentry","category-complutense-de-madrid","category-epistemologia","category-filosofia","category-filosofia-del-conocimiento","tag-artola-barrenechea-jose-maria","tag-eloy-rodriguez-navarro","tag-jacobo-munoz-veiga","tag-jorge-perez-de-tudela-velasco","tag-pacheco-sanchez-de-leon-jose-m","tag-sergio-rabade-romeo"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/155596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=155596"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/155596\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=155596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=155596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=155596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}