{"id":155633,"date":"2026-01-12T17:22:04","date_gmt":"2026-01-12T17:22:04","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/voluntad-y-conocimiento-la-critica-de-schopenhauer-a-la-voluntad-intelectualizada\/"},"modified":"2026-01-12T17:22:04","modified_gmt":"2026-01-12T17:22:04","slug":"voluntad-y-conocimiento-la-critica-de-schopenhauer-a-la-voluntad-intelectualizada","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/voluntad-y-conocimiento-la-critica-de-schopenhauer-a-la-voluntad-intelectualizada\/","title":{"rendered":"Voluntad y conocimiento. la critica de schopenhauer a la voluntad intelectualizada."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Rabade Obrado Ana Isabel <\/strong><\/h2>\n<p>La tesis se centra en el estudio de la gnoseolog\u00eda schopenhaueriana, tomando como nucleo la concepcion de la subjetividad mantenida por schopenhauer. La filosofia de schopenhauer, como filosofia de la conciencia, enlaza con los planteamientos de la modernidad; pero, en razon de su innovadora concepcion de la conciencia y, por ende, de la subjetividad, rompe, a la vez, con la comprension de la conciencia propia de la modernidad. Schopenhauer realiza una \u00abampliacion\u00bb de la conciencia en la que ya no se incluyen solo los aspectos intelectuales, sino tambien y fundamentalmente todo el ambito de las voliciones y sentimientos del sujeto. Esta \u00abnueva conciencia\u00bb sera lo que schopenhauer denomine inicialmente \u00abvoluntad\u00bb, y, en funcion a la primacia a ella concedida por schopenhauer, toda su comprension de la subjetividad resultara critica respecto de la vision que de la misma ofrecia la modernidad, para la que, en el sujeto, primaba ante todo el conocimiento.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Voluntad y conocimiento. la critica de schopenhauer a la voluntad intelectualizada.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Voluntad y conocimiento. la critica de schopenhauer a la voluntad intelectualizada. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Rabade Obrado Ana Isabel <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1991<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Antonio  Miguel L\u00f3pez Molina<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Manuel Maceiras Fafi\u00e1n <\/li>\n<li>Jos\u00e9 Luis Arce Carrascoso (vocal)<\/li>\n<li>Jacobo Mu\u00f1oz Veiga (vocal)<\/li>\n<li>Raul Gabas Pallas (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Rabade Obrado Ana Isabel La tesis se centra en el estudio de la gnoseolog\u00eda schopenhaueriana, tomando como [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[986,5537,165,956],"tags":[22600,5252,1062,5345,116688,20217],"class_list":["post-155633","post","type-post","status-publish","format-standard","hentry","category-complutense-de-madrid","category-epistemologia","category-filosofia","category-filosofia-del-conocimiento","tag-antonio-miguel-lopez-molina","tag-jacobo-munoz-veiga","tag-jose-luis-arce-carrascoso","tag-manuel-maceiras-fafian","tag-rabade-obrado-ana-isabel","tag-raul-gabas-pallas"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/155633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=155633"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/155633\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=155633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=155633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=155633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}