{"id":155867,"date":"2026-01-12T17:24:04","date_gmt":"2026-01-12T17:24:04","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-presencia-de-lo-divino-en-la-persona-segun-zubiri\/"},"modified":"2026-01-12T17:24:04","modified_gmt":"2026-01-12T17:24:04","slug":"la-presencia-de-lo-divino-en-la-persona-segun-zubiri","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-presencia-de-lo-divino-en-la-persona-segun-zubiri\/","title":{"rendered":"La presencia de lo divino en la persona segun zubiri."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Romero Perez De Rosas Eduardo <\/strong><\/h2>\n<p>El tema de la \u00abpresencia de lo divino en la persona\u00bb es un problema de experiencia humana. En esta experiencia se da una verdadera funcionalidad de lo real a nivel de personas: es la causalidad personal. Experiencia donde dios se ofrece en donacion y el hombre lo acepta en forma de entrega.  en un primer capitulo se presenta la originalidad de la \u00abnoolog\u00eda\u00bb de zubiri dentro del ambito del pensar fenomenologico. En el se analizan los tres modos de inteleccion zubiriana. El problema de la presencia de dios se da a nivel de razon.  en el capitulo segundo se analiza la forma de realidad del hombre: la persona.  en el capitulo tercero se plantea el problema de la presencia de dios como inmanente y transcendente en la persona. Es la via de la religion la que sirve al hombre en su itinerario hacia dios.          En el capitulo cuarto se se\u00f1ala como la realidad humana es efectivamente accedida.  finalmente, en el capitulo quinto, se trata de la \u00abimplicacion personal\u00bb en que consiste la experiencia del hombre y dios. Dios esta presente en el hombre constituyendolo como persona.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La presencia de lo divino en la persona segun zubiri.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La presencia de lo divino en la persona segun zubiri. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Romero Perez De Rosas Eduardo <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 M\u00e1laga<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1991<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Gregorio Gomez Cambres<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Lu\u00eds \u00e1lvarez Munarriz <\/li>\n<li>Juan Garcia Gonzalez (vocal)<\/li>\n<li>Isabel Aisa Fernandez (vocal)<\/li>\n<li>Lourdes Gordillo Alvarez Valdes (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Romero Perez De Rosas Eduardo El tema de la \u00abpresencia de lo divino en la persona\u00bb es [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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