{"id":156296,"date":"2026-01-12T17:28:03","date_gmt":"2026-01-12T17:28:03","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-realismo-radical-de-x-zubiri-valoracion-critica\/"},"modified":"2026-01-12T17:28:03","modified_gmt":"2026-01-12T17:28:03","slug":"el-realismo-radical-de-x-zubiri-valoracion-critica","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-realismo-radical-de-x-zubiri-valoracion-critica\/","title":{"rendered":"El realismo radical de x. zubiri: valoracion critica"},"content":{"rendered":"<h2>Tesis doctoral de <strong> P. Wessell Leonard <\/strong><\/h2>\n<p>En general, hasta el comienzo de la filosofia moderna (descartes) los filosofos advirtieron que la realidad es lo que es independiente y trascendente de la mente que la conoce. Con el advenimiento de la filosofia moderna, lo \u00abtrascendente\u00bb fue criticamente problematizado desde el punto de vista del sujeto cognoscente. El resultado de ello era destacar al \u00absujeto\u00bb como el factor determinante de lo que podemos saber. La inmanencia desplazo a la trascendencia y el idealismo al realismo. Xavier zubiri retomo este problema justificando un retorno al realismo mediante una descripcion del acto de inteleccion. Zubiri pretendio encontrar la realidad en la inteleccion sentiente, no allende ella. La apropiacion de la realidad por la inteligencia sentiente es la captacion de algo \u00abde suyo\u00bb. El autor de la tesis valora criticamente la validez del \u00abde suyo\u00bb de zubiri escenificando una confrontacion del realismo de zubiri con el idealismo de josiah royce y argumenta a favor del idealismo royceano.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El realismo radical de x. zubiri: valoracion critica<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El realismo radical de x. zubiri: valoracion critica <\/li>\n<li><strong>Autor:<\/strong>\u00a0 P. Wessell Leonard <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1991<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Mar\u00eda no Eugenio Alvarez Gomez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: M\u00aa Del Carmen (secretario) Paredes Mart\u00edn <\/li>\n<li>Carlos Baciero Gonzalez (vocal)<\/li>\n<li>Antonio Pintor Ramos (vocal)<\/li>\n<li>  (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de P. Wessell Leonard En general, hasta el comienzo de la filosofia moderna (descartes) los filosofos advirtieron que [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[1832,165,956,9386],"tags":[7674,24019,9811,270400,270399],"class_list":["post-156296","post","type-post","status-publish","format-standard","hentry","category-doctrinas-filosoficas","category-filosofia","category-filosofia-del-conocimiento","category-salamanca","tag-antonio-pintor-ramos","tag-carlos-baciero-gonzalez","tag-maria-no-eugenio-alvarez-gomez","tag-ma-del-carmen-secretario-paredes-martin","tag-p-wessell-leonard"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/156296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=156296"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/156296\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=156296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=156296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=156296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}