{"id":16140,"date":"2018-03-09T09:03:37","date_gmt":"2018-03-09T09:03:37","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/hombre-verdad-y-moral-en-la-antropologia-de-x-zubiri\/"},"modified":"2018-03-09T09:03:37","modified_gmt":"2018-03-09T09:03:37","slug":"hombre-verdad-y-moral-en-la-antropologia-de-x-zubiri","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/hombre-verdad-y-moral-en-la-antropologia-de-x-zubiri\/","title":{"rendered":"Hombre, verdad y moral en la antropolog\u00eda de x. zubiri"},"content":{"rendered":"<h2>Tesis doctoral de <strong> \u00f3scar Barroso Fern\u00e1ndez <\/strong><\/h2>\n<p>Se han estudiado los conceptos de  hombre, verdad y moral en la antropolog\u00eda de x. Zubiri, buscando lo que pueden aportar a la consideraci\u00f3n de la filosof\u00eda como filosof\u00eda de la praxis. A este respecto se han analizado las tres problem\u00e1ticas a la luz de la consideraci\u00f3n del hombre como estando en la realidad y realiz\u00e1ndose en ella.  desde esta respectiva, la verdad ha aparecido como un componente esencial de la praxis humanapor la consideraci\u00f3n zubiriana del saber humano como saber estar en la realidad. La moral ha sido tratada, m\u00e1s que como un problema de conceptos, como la instancia \u00faltima en la que se desarrolla los poderes realizativos del hombre. A este respecto se ha hecho especial incapi\u00e9 en la dimensi\u00f3n social e hist\u00f3rica de la moral.  la definici\u00f3n de la realidad humana como estando realizativamente en la realidad, ha tenido que ser enfrentada con las visiones relativistas e historicistas que han puesto en cuesti\u00f3n estos poderes realizativas.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Hombre, verdad y moral en la antropolog\u00eda de x. zubiri<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Hombre, verdad y moral en la antropolog\u00eda de x. zubiri <\/li>\n<li><strong>Autor:<\/strong>\u00a0 \u00f3scar Barroso Fern\u00e1ndez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Granada<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 20\/03\/2002<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> <\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Diego Gracia <\/li>\n<li>Jes\u00fas Marcial Conill Sancho (vocal)<\/li>\n<li>Luis Jimenez Moreno (vocal)<\/li>\n<li>Germ\u00e1n Marquiner Argote (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de \u00f3scar Barroso Fern\u00e1ndez Se han estudiado los conceptos de hombre, verdad y moral en la antropolog\u00eda de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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