{"id":1670,"date":"1994-01-01T00:00:00","date_gmt":"1994-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1994\/01\/01\/la-religiosidad-musulmana-en-al-andalus-siglos-vi-al-xii\/"},"modified":"1994-01-01T00:00:00","modified_gmt":"1994-01-01T00:00:00","slug":"la-religiosidad-musulmana-en-al-andalus-siglos-vi-al-xii","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/la-religiosidad-musulmana-en-al-andalus-siglos-vi-al-xii\/","title":{"rendered":"La religiosidad musulmana en al-andalus (siglos vi al xii)."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Cristina De La Puente Gonz\u00e1lez <\/strong><\/h2>\n<p>La tesis doctoral \u00abla religiosidad musulmana en al-andalus\u00bb consta de tres apartados: edicion del manuscrito de ibn baskuwal titulado \u00abk. Al-qurba ila rabb al-alamin bi-l-salat ala muhammad sayyid al-mursalin\u00bb, traduccion del texto, y estudio del mismo.  la edicion incluye un extenso aparato critico, para el que se han buscado los antecedentes orientales de la obra, escrita en cordoba en el s. Vi\/xii.  el estudio consiste en un analisis tematico, centrado en la oracion por el profeta del islam como medio de proximidad a dios; un analisis de las fuentes y de los miembros de las cadenas de transmision; estudio del genero literario en al-andalus; y, por ultimo, se han tratado mas extensamente alguno de los temas del manuscrito: la visita de tumbas, los sue\u00f1os, etc.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La religiosidad musulmana en al-andalus (siglos vi al xii).<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La religiosidad musulmana en al-andalus (siglos vi al xii). <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Cristina De La Puente Gonz\u00e1lez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1994<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Manuela Marin Ni\u00f1o<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Mar\u00eda Jes\u00fas Viguera Molins <\/li>\n<li>Isabel Fierro Bello (vocal)<\/li>\n<li> Forneas Besteiro Jos\u00e9 M. (vocal)<\/li>\n<li> Garcia Arenal Rodriguez Mercedes (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Cristina De La Puente Gonz\u00e1lez La tesis doctoral \u00abla religiosidad musulmana en al-andalus\u00bb consta de tres apartados: [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[838,7219,104,7220,222,6408],"tags":[7221,3889,5359,7222,4773,3892],"class_list":["post-1670","post","type-post","status-publish","format-standard","hentry","category-ciencia-politica","category-conflictos-religiosos","category-historia","category-historia-de-las-religiones","category-historias-especializadas","category-sociologia-politica","tag-cristina-de-la-puente-gonzalez","tag-forneas-besteiro-jose-m","tag-garcia-arenal-rodriguez-mercedes","tag-isabel-fierro-bello","tag-manuela-marin-nino","tag-maria-jesus-viguera-molins"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/1670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=1670"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/1670\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=1670"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=1670"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=1670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}