{"id":17286,"date":"2002-07-06T00:00:00","date_gmt":"2002-07-06T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/filosofa%c2%ada-y-lenguaje-en-moreh-nebukim\/"},"modified":"2002-07-06T00:00:00","modified_gmt":"2002-07-06T00:00:00","slug":"filosofa%c2%ada-y-lenguaje-en-moreh-nebukim","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/filosofa%c2%ada-y-lenguaje-en-moreh-nebukim\/","title":{"rendered":"Filosof\u00eday lenguaje en moreh nebukim"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Esther G\u00f3mez Reinoso <\/strong><\/h2>\n<p>Rabb\u00ed mose ben maimon, maim\u00f3nides en terminolog\u00eda latina, ha sido el fil\u00f3sofo aristot\u00e9lico m\u00e1s representativo de la tradici\u00f3n filos\u00f3fico-teol\u00f3gica del hebra\u00edsmo hispano, cuyo sincretismo y eclecticismo doctrinal y metodol\u00f3gico resplandecen preferentemente en su obra moreh nebukim (gu\u00eda de perplejos). en este sentido, ha desempe\u00f1ado en la historia de la filosof\u00eda un papel proped\u00e9utico, mediado y, como tal, de transmisor de la filosof\u00eda griega, fundamentalmente de la aristot\u00e9lica, a la tradici\u00f3n cristiano-medieval. este hecho constituye la raz\u00f3n de ser de la tesis doctoral filosof\u00eda y lenguaje en moreh nebukim, cuya l\u00ednea argumentativa se concreta en una s\u00edntesis relacional de la sistematizaci\u00f3n maimoniana, tal y como aparece expuesta en su magna obra, con la tradici\u00f3n filos\u00f3fica antecedente, fundamentalmente griega, y la posterior, centrada b\u00e1sicamente en la proyecci\u00f3n de su pensamiento en la filosof\u00eda cristiano-medieval y spinoziana.  partiendo del supuesto de que la cognoscibilidad divina s\u00f3lo es factible mediante la interpretaci\u00f3n aleg\u00f3rica y racional o cient\u00edfica de la tor\u00e1 y concibiendo el sistema aristot\u00e9lico como modelo por antonomasia de demostraci\u00f3n cient\u00edfica, maim\u00f3nides consagra su obra a la hermen\u00e9utica de la obra o relato de la creaci\u00f3n y del relato del carro celeste, cuyos correlatos filos\u00f3ficos son respectivamente la f\u00edsica y la metaf\u00edsica que, apoy\u00e1ndose en la clasificaci\u00f3n aristot\u00e9lica de las ciencias te\u00f3ricas, constituyen para maim\u00f3nides la filosof\u00eda teor\u00e9tica juntamente con las matem\u00e1ticas. esta hermen\u00e9utica maimoniana constituye el fundamento de la estructuraci\u00f3n de su obra en cinco bloques tem\u00e1ticos de investigaci\u00f3n, titulados respectivamente hermen\u00e9utica y lenguaje; d\u00edos, subdividido en dos apartados: existencia de dios y atributos divinos; raz\u00f3n y fe; el universo f\u00edsico y el mal.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Filosof\u00eday lenguaje en moreh nebukim<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Filosof\u00eday lenguaje en moreh nebukim <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Esther G\u00f3mez Reinoso <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 07\/06\/2002<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Laureano Robles Carcedo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: cirilo Florez Miguel <\/li>\n<li>guillermo Quintas alonso (vocal)<\/li>\n<li>Juli\u00e1n Velarde lobra\u00f1a (vocal)<\/li>\n<li>Mar\u00eda no Brasa d\u00edez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Esther G\u00f3mez Reinoso Rabb\u00ed mose ben maimon, maim\u00f3nides en terminolog\u00eda latina, ha sido el fil\u00f3sofo aristot\u00e9lico m\u00e1s [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,801,9386,990],"tags":[5346,54189,54190,54191,9502,7762],"class_list":["post-17286","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-antigua","category-salamanca","category-sistemas-filosoficos","tag-cirilo-florez-miguel","tag-esther-gomez-reinoso","tag-guillermo-quintas-alonso","tag-julian-velarde-lobrana","tag-laureano-robles-carcedo","tag-maria-no-brasa-diez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/17286","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=17286"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/17286\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=17286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=17286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=17286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}