{"id":17845,"date":"2018-03-09T09:06:06","date_gmt":"2018-03-09T09:06:06","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/recepcion-de-la-enca%c2%adclica-humanae-vitae-en-la-literatura-teologica-espanola\/"},"modified":"2018-03-09T09:06:06","modified_gmt":"2018-03-09T09:06:06","slug":"recepcion-de-la-enca%c2%adclica-humanae-vitae-en-la-literatura-teologica-espanola","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/etica\/recepcion-de-la-enca%c2%adclica-humanae-vitae-en-la-literatura-teologica-espanola\/","title":{"rendered":"Recepci\u00f3n de la enc\u00edclica \u00abhumanae vitae\u00bb en la literatura teol\u00f3gica espa\u00f1ola"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Rovira Campos Josep M. <\/strong><\/h2>\n<p>La enc\u00edclica \u00abhumanae vitae\u00bb ha sido muy comentada en la literatura teol\u00f3gica espa\u00f1ola. Este trabajo sintetiza las diferentes reacciones que se dieron ante la enc\u00edclica. Para ello es preciso conocer el contexto sociol\u00f3gico que dio lugar a su publicaci\u00f3n (cap\u00edtulo introductorio).  la tesis est\u00e1 dividida en dos partes: aspectos magisteriales; contenidos de la enc\u00edclica. La primera parte ha tenido mucha incidencia entre los autores de las revistas. Se tratan temas como: autoridad de \u00abhumanae vitae\u00bb, ley natural, obediencia, seguimiento de la conciencia &#8230;.  en la segunda parte se abordan los contenidos de la enc\u00edclica. Los autores entran en debate sobre la manera de llevar a cabo la regulaci\u00f3n de los nacimientos. Donde m\u00e1s discusiones se han dado ha sido en la utilizaci\u00f3n de los anovulatorios. Se concluye esta parte considerando las directrices pastorales en la enc\u00edclica.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Recepci\u00f3n de la enc\u00edclica \u00abhumanae vitae\u00bb en la literatura teol\u00f3gica espa\u00f1ola<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Recepci\u00f3n de la enc\u00edclica \u00abhumanae vitae\u00bb en la literatura teol\u00f3gica espa\u00f1ola <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Rovira Campos Josep M. <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 27\/06\/2002<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Augusto Sarmiento Franco<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: augusto Sarmiento franco <\/li>\n<li> Lorda i\u00f1arra Juan  Luis (vocal)<\/li>\n<li>\u00e1ngel Monge Miguel (vocal)<\/li>\n<li>Antonio Pardo caballos (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Rovira Campos Josep M. La enc\u00edclica \u00abhumanae vitae\u00bb ha sido muy comentada en la literatura teol\u00f3gica espa\u00f1ola. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[10014,8646,8647,18088,17749],"tags":[55652,32166,17853,18077,55651],"class_list":["post-17845","post","type-post","status-publish","format-standard","hentry","category-codigos-de-conducta-etica","category-etica","category-etica-de-individuos","category-etica-religiosa","category-navarra","tag-angel-monge-miguel","tag-antonio-pardo-caballos","tag-augusto-sarmiento-franco","tag-lorda-inarra-juan-luis","tag-rovira-campos-josep-m"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/17845","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=17845"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/17845\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=17845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=17845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=17845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}