{"id":17967,"date":"2002-01-07T00:00:00","date_gmt":"2002-01-07T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/las-dos-primeras-partes-del-abecedario-espiritual-de-francisco-de-osuna-1528-y-1530-edicion-y-estudio-linga%c2%bca%c2%adstico\/"},"modified":"2002-01-07T00:00:00","modified_gmt":"2002-01-07T00:00:00","slug":"las-dos-primeras-partes-del-abecedario-espiritual-de-francisco-de-osuna-1528-y-1530-edicion-y-estudio-linga%c2%bca%c2%adstico","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/linguistica\/las-dos-primeras-partes-del-abecedario-espiritual-de-francisco-de-osuna-1528-y-1530-edicion-y-estudio-linga%c2%bca%c2%adstico\/","title":{"rendered":"Las dos primeras partes del abecedario espiritual de francisco de osuna (1528 y 1530). edici\u00f3n y estudio lingu\u00edstico"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Morcillo P\u00e9rez Jos\u00e9 Juan <\/strong><\/h2>\n<p>Francisco de osuna (ofm), fraile sevillano de s\u00f3lida formaci\u00f3n cultural, humanista y teol\u00f3gica, concibi\u00f3 su abecedario espiritual como un tratado total de doctrina espiritual dividido en seis partes o libros, cada uno de los cuales tratar\u00edan un aspecto m\u00e1s o menos extenso de la v\u00eda del recogimiento, y compuesto mediante una estructura claramente mnemot\u00e9cnica. Las dos primeras partes, impresas en sevilla, en 1528 la primera y en 1530 la segunda, y en las imprentas de juan cromberger y de juan varela respectivamente, completan la tercera (1527), que es la m\u00e1s importante de las seis; si la primera desarrolla la pasi\u00f3n de cristo y la tercera sistematiza la oraci\u00f3n mental met\u00f3dica, la segunda se elabora como compendio de las dos anteriores, junto con una serie de recomendaciones insistentes sobre la adecuada formaci\u00f3n del religioso.  tras este pre\u00e1mbulo, esta tesis doctoral ha tenido como objetivo la edici\u00f3n de las dos primeras partes del abecedario de osuna, in\u00e9ditas desde el siglo de oro, edici\u00f3n acompa\u00f1ada por:  1,- una aproximaci\u00f3n bio-bibliogr\u00e1fica del padre sevillano.  2,- una panor\u00e1mica de la espiritualidad de la \u00e9poca, con una especial profundizaci\u00f3n en el concepto del recogimiento.  3,- un an\u00e1lisis del contenido de ambos libros, ya que el abecedario es la primera obra que sistematiza la nueva corriente m\u00edstica del recogimiento.  4,- y su estudio ling\u00ed\u00bc\u00edstico, organizado desde cuatro niveles: gr\u00e1fico-fon\u00e9tico, morfol\u00f3gico, l\u00e9xico y sem\u00e1ntico. A trav\u00e9s de un pormenorizado an\u00e1lisis, se nos ha revelado, por un lado, que el registro ling\u00ed\u00bc\u00edstico de francisco de osuna fluct\u00faa entre el coloquialismo y el cultismo, y, por otro, que su actividad neol\u00f3gica es de una gran rentabilidad ling\u00ed\u00bc\u00edstica debido a la necesidad de expresar unos contenidos teol\u00f3gicos hasta entonces no plasmados en castellano.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Las dos primeras partes del abecedario espiritual de francisco de osuna (1528 y 1530). edici\u00f3n y estudio lingu\u00edstico<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Las dos primeras partes del abecedario espiritual de francisco de osuna (1528 y 1530). edici\u00f3n y estudio lingu\u00edstico <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Morcillo P\u00e9rez Jos\u00e9 Juan <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/07\/2002<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Mar\u00eda  Jes\u00fas Mancho Duque<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: ricardo Senabre sempere <\/li>\n<li>saturnino L\u00f3pez santidri\u00e1n (vocal)<\/li>\n<li> Tellechea id\u00edgoras Jos\u00e9 ignacio (vocal)<\/li>\n<li> Frago gracia Juan  Antonio (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Morcillo P\u00e9rez Jos\u00e9 Juan Francisco de osuna (ofm), fraile sevillano de s\u00f3lida formaci\u00f3n cultural, humanista y teol\u00f3gica, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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