{"id":18315,"date":"2002-11-07T00:00:00","date_gmt":"2002-11-07T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/edicion-y-estudio-de-leccion-de-bien-morir-y-jornadas-para-la-eternidad-de-alonso-de-andrade\/"},"modified":"2002-11-07T00:00:00","modified_gmt":"2002-11-07T00:00:00","slug":"edicion-y-estudio-de-leccion-de-bien-morir-y-jornadas-para-la-eternidad-de-alonso-de-andrade","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/ciencias-de-las-artes-y-las-letras\/edicion-y-estudio-de-leccion-de-bien-morir-y-jornadas-para-la-eternidad-de-alonso-de-andrade\/","title":{"rendered":"Edici\u00f3n y estudio de lecci\u00f3n de bien morir y jornadas para la eternidad de alonso de andrade"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Manhee Lee <\/strong><\/h2>\n<p>1. Literatura religiosa en el siglo xvii  1,1,- papel de la contrarreforma en la literatura del siglo xvii.  1,2,- la compa\u00f1\u00eda de jes\u00fas y su literatura contrarreformista.  1,3,- actitud literaria de la compa\u00f1\u00eda de jes\u00fas.  2. Vida y obra de alonso de andrade  2,1,- biograf\u00eda.  2,2,- consideraciones de estilo  2,3,- funci\u00f3n propagand\u00edstica de las obras de andrade.  3. El g\u00e9nero de \u00abarte de bien morir\u00bb  3,1,- el arte de bien morir y su evoluci\u00f3n.  3,2,- \u00e9poca del ars moriendi.  3,3,- \u00e9poca anterior al concilio de trento.  3,4,- \u00e9poca posterior al concilio de trento.  4. Lecci\u00f3n de bien morir de alonso de andrade  4,1,- estructura y contenido.  4,2,- fuentes.  4,3,- consideraciones de estilo.  4,4,- ideas principales.  5. Bibliograf\u00eda  6. Edici\u00f3n cr\u00edtica<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Edici\u00f3n y estudio de lecci\u00f3n de bien morir y jornadas para la eternidad de alonso de andrade<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Edici\u00f3n y estudio de lecci\u00f3n de bien morir y jornadas para la eternidad de alonso de andrade <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Manhee Lee <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 11\/07\/2002<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Isabel Colon Calderon<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Antonio Prieto mart\u00edn <\/li>\n<li>paloma Fanconi villar (vocal)<\/li>\n<li>alonso Alonso Miguel (vocal)<\/li>\n<li>arturo Mart\u00edn vega (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Manhee Lee 1. Literatura religiosa en el siglo xvii 1,1,- papel de la contrarreforma en la literatura [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[148,147,628],"tags":[56887,4674,6441,4848,56886,5710],"class_list":["post-18315","post","type-post","status-publish","format-standard","hentry","category-analisis-literario","category-ciencias-de-las-artes-y-las-letras","category-teoria-analisis-y-critica-literarios","tag-alonso-alonso-miguel","tag-antonio-prieto-martin","tag-arturo-martin-vega","tag-isabel-colon-calderon","tag-manhee-lee","tag-paloma-fanconi-villar"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/18315","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=18315"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/18315\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=18315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=18315"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=18315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}