{"id":18928,"date":"2018-03-09T09:07:42","date_gmt":"2018-03-09T09:07:42","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-figura-de-la-hechicera-y-el-lexico-magico-de-su-ambito-en-la-literatura-griega-arcaica-clasica-y-helena%c2%adstica\/"},"modified":"2018-03-09T09:07:42","modified_gmt":"2018-03-09T09:07:42","slug":"la-figura-de-la-hechicera-y-el-lexico-magico-de-su-ambito-en-la-literatura-griega-arcaica-clasica-y-helena%c2%adstica","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/la-figura-de-la-hechicera-y-el-lexico-magico-de-su-ambito-en-la-literatura-griega-arcaica-clasica-y-helena%c2%adstica\/","title":{"rendered":"La figura de la hechicera y el l\u00e9xico m\u00e1gico de su \u00e1mbito en la literatura griega arcaica, cl\u00e1sica y helen\u00edstica"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Vega Vega M. Mar <\/strong><\/h2>\n<p>Partiendo de los textos griegos originales y apoy\u00e1ndonos en una bibliograf\u00eda especializada, se ha llevado a cabo un rastreamiento diacr\u00f3nico y un an\u00e1lisis del personaje de la hechicera griega, real y literatura. Con la intenci\u00f3n de crear un retrato fidedigno de esta figura, se han tenido en cuenta sus rasgos caracterizadores, sus funciones y su consideraci\u00f3n social desde el mundo hom\u00e9rico hasta \u00e9poca helen\u00edstica. Para interpretar lo mejor posible sus actividades, no s\u00f3lo nos hemos detenido en aquellos testimonios en los que \u00e9sta se encontraba citada expresamente -sin descartar a los practicantes masculinos-, sino que tambi\u00e9n hemos prestado atenci\u00f3n a las divinidades protectoras de la magia, las cuales son invocadas por las hechiceras al realizar sus rituales. As\u00ed como se han incluido aquellos datos -principalmente l\u00e9xicos-, que testimonian una conciencia social y tradicional m\u00e1gica donde el personaje objeto de nuestro inter\u00e9s ocupa un lugar destacado.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La figura de la hechicera y el l\u00e9xico m\u00e1gico de su \u00e1mbito en la literatura griega arcaica, cl\u00e1sica y helen\u00edstica<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La figura de la hechicera y el l\u00e9xico m\u00e1gico de su \u00e1mbito en la literatura griega arcaica, cl\u00e1sica y helen\u00edstica <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Vega Vega M. Mar <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Oviedo<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 13\/09\/2002<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Manuela Garc\u00eda Vald\u00e9s<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Francisco Rodr\u00edguez adrados <\/li>\n<li>aurelio P\u00e9rez jim\u00e9nez (vocal)<\/li>\n<li>Jos\u00e9 Luis Calvo mart\u00ednez (vocal)<\/li>\n<li>Antonio  pedro Bravo Garc\u00eda (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Vega Vega M. Mar Partiendo de los textos griegos originales y apoy\u00e1ndonos en una bibliograf\u00eda especializada, se [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,983,1624,147,2142,104,42662,8846,628,6185],"tags":[36975,5023,806,5751,11046,58433],"class_list":["post-18928","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-cultural","category-ciencias-auxiliares-de-la-historia","category-ciencias-de-las-artes-y-las-letras","category-filologia","category-historia","category-magia","category-oviedo","category-teoria-analisis-y-critica-literarios","category-vocabulario-literario","tag-antonio-pedro-bravo-garcia","tag-aurelio-perez-jimenez","tag-francisco-rodriguez-adrados","tag-jose-luis-calvo-Martinez","tag-manuela-garcia-valdes","tag-vega-vega-m-mar"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/18928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=18928"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/18928\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=18928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=18928"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=18928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}