{"id":1895,"date":"1994-01-01T00:00:00","date_gmt":"1994-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1994\/01\/01\/una-propuesta-de-revision-del-feminismo-ginocentrico-a-traves-de-la-narrativa-chicana-sandra-cisneros-montserrat-fontes-y-rudolfo-a-anaya\/"},"modified":"1994-01-01T00:00:00","modified_gmt":"1994-01-01T00:00:00","slug":"una-propuesta-de-revision-del-feminismo-ginocentrico-a-traves-de-la-narrativa-chicana-sandra-cisneros-montserrat-fontes-y-rudolfo-a-anaya","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/ciencias-de-las-artes-y-las-letras\/una-propuesta-de-revision-del-feminismo-ginocentrico-a-traves-de-la-narrativa-chicana-sandra-cisneros-montserrat-fontes-y-rudolfo-a-anaya\/","title":{"rendered":"Una propuesta de revision del feminismo ginocentrico a traves de la narrativa chicana: sandra cisneros, montserrat fontes y rudolfo a. anaya."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Juan  Antonio Perles Rochel <\/strong><\/h2>\n<p>Analisis historico y filosofico de las implicaciones teoricas del feminismo llamado ginocentrico en lo tocante a la teoria y la practica literaria. Se defiende la posibilidad de participacion del hombre en el discurso feminista, rechazando criterios esencialistas y ciertas estrategias de compensacion. Se pone un especial enfasis en el analisis de la narrativa de dos escritoras chicanas para extraer conclusiones en lo relativo a sus aportaciones al feminismo ginocentrico.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Una propuesta de revision del feminismo ginocentrico a traves de la narrativa chicana: sandra cisneros, montserrat fontes y rudolfo a. anaya.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Una propuesta de revision del feminismo ginocentrico a traves de la narrativa chicana: sandra cisneros, montserrat fontes y rudolfo a. anaya. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Juan  Antonio Perles Rochel <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 M\u00e1laga<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1994<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Barbara Ozieblo Rajkowska<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Pilar Hidalgo Andreu <\/li>\n<li> Lopez Beltran M. Teresa (vocal)<\/li>\n<li>F\u00e9lix Mart\u00edn Guti\u00e9rrez (vocal)<\/li>\n<li> Garpegui Palacios Jos\u00e9 Antonio (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Juan Antonio Perles Rochel Analisis historico y filosofico de las implicaciones teoricas del feminismo llamado ginocentrico en [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[147,149,291,7834,8113,269,628],"tags":[8115,5503,8118,8114,8117,8116],"class_list":["post-1895","post","type-post","status-publish","format-standard","hentry","category-ciencias-de-las-artes-y-las-letras","category-critica-de-textos","category-grupos-sociales","category-malaga","category-posicion-social-de-la-mujer","category-sociologia","category-teoria-analisis-y-critica-literarios","tag-barbara-ozieblo-rajkowska","tag-felix-martin-gutierrez","tag-garpegui-palacios-jose-antonio","tag-juan-antonio-perles-rochel","tag-lopez-beltran-m-teresa","tag-pilar-hidalgo-andreu"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/1895","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=1895"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/1895\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=1895"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=1895"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=1895"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}