{"id":19293,"date":"2002-01-10T00:00:00","date_gmt":"2002-01-10T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-identidad-moral-la-genesis-de-la-idea-de-humanidad\/"},"modified":"2002-01-10T00:00:00","modified_gmt":"2002-01-10T00:00:00","slug":"la-identidad-moral-la-genesis-de-la-idea-de-humanidad","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-identidad-moral-la-genesis-de-la-idea-de-humanidad\/","title":{"rendered":"La identidad moral. la g\u00e9nesis de la idea de humanidad"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Obiols Sol\u00c1\u00a0 M. Dolors <\/strong><\/h2>\n<p>La l\u00ednea tem\u00e1tica que ocupa el contenido fundamental de esta tesis es la presentaci\u00f3n de las visiones m\u00e1s significativas en materia de identidad moral i que hallamos en el hilo de la historia de las ideas. En la retrospectiva hist\u00f3rica que he desarrollado se muestra la evoluci\u00f3n de una idea de humanidad cuya reconstrucci\u00f3n ha sido posible a trav\u00e9s de la recuperaci\u00f3n de tres paradigmas conceptuales: la visi\u00f3n del mundo griego, que se expresa a trav\u00e9s del momento aristot\u00e9lico; la visi\u00f3n cristiana, a trav\u00e9s del pensamiento de san agust\u00edn; y el periodo ilustrado desde la filosof\u00eda de kant.  la clave interpretativa para abordar el pensamiento de los autores mencionados constituye un enfoque anal\u00edtico dirigido a los conceptos relevantes que componen sus respectivos discursos, tanto en materia de antropolog\u00eda filos\u00f3fica, como de pensamiento moral y social. A partir de este tipo de aproximaci\u00f3n ha sido posible el reestablecimiento del nexo, siempre subyacente, entre la teor\u00eda antropol\u00f3gica, y la filosof\u00eda moral y social. Por ello, los distintos conceptos de naturaleza humana que nos descubren las fases claves de la historia de la filosof\u00eda aparecen en estrecho v\u00ednculo con los valores que prescriben el marco de la legitimidad moral. Este retrato antropol\u00f3gico es, a su vez, concordante con los elementos que definen el fundamento de lo social en cada periodo hist\u00f3rico. La reflexi\u00f3n sobre la estructura del ser la naturaleza de las relaciones sociales, es la que permite dilucidar la g\u00e9nesis y la evoluci\u00f3n en el contenido conceptual de la idea de humanidad.  he mostrado en esta tesis que el pensamiento de cada uno de los autores antes mencionados constituye, respectivamente, un paradigma conceptual. se trata, tanto en el modelo aritot\u00e9lico, como en el agustiniano, como en el mismo modelo kantiano de un discurso sobre la realidad del ser humano en el que confluyen los presupuestos antropol\u00f3gicos, \u00e9ticos y sociales. el re<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La identidad moral. la g\u00e9nesis de la idea de humanidad<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La identidad moral. la g\u00e9nesis de la idea de humanidad <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Obiols Sol\u00c1\u00a0 M. Dolors <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Aut\u00f3noma de barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/10\/2002<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Victoria Camps Cervera<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: margarita Boladeras cucurella <\/li>\n<li>clara Gomis bofill (vocal)<\/li>\n<li>salvador Giner de san julian (vocal)<\/li>\n<li>jordi Guiu pay\u00e1 (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Obiols Sol\u00c1\u00a0 M. Dolors La l\u00ednea tem\u00e1tica que ocupa el contenido fundamental de esta tesis es la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[59350,34201,44168,59349,5909,32929],"class_list":["post-19293","post","type-post","status-publish","format-standard","hentry","category-sin-categoria","tag-clara-gomis-bofill","tag-jordi-guiu-paya","tag-margarita-boladeras-cucurella","tag-obiols-sola-m-dolors","tag-salvador-giner-de-san-julian","tag-victoria-camps-cervera"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/19293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=19293"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/19293\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=19293"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=19293"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=19293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}