{"id":19653,"date":"2018-03-09T09:08:42","date_gmt":"2018-03-09T09:08:42","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/del-alma-fuerte-al-superhombre-descartes-y-nietzsche-dos-versiones-del-sujeto-moderno\/"},"modified":"2018-03-09T09:08:42","modified_gmt":"2018-03-09T09:08:42","slug":"del-alma-fuerte-al-superhombre-descartes-y-nietzsche-dos-versiones-del-sujeto-moderno","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/del-alma-fuerte-al-superhombre-descartes-y-nietzsche-dos-versiones-del-sujeto-moderno\/","title":{"rendered":"Del alma fuerte al superhombre. descartes y nietzsche: dos versiones del sujeto moderno"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Elena Najera P\u00e9rez <\/strong><\/h2>\n<p>Al hilo de la revisi\u00f3n de las complejas y ambiguas relaciones que nietzsche mantiene con descartes, en esta tesis se confrontan las posiciones de ambos autores respecto al problema de la subjetividad. El punto de partida son las propias p\u00e1ginas nietzscheanas, que encierran una gu\u00eda de lectura de la filosof\u00eda cartesiana en torno a dos claves dif\u00edciles de concertar: la ingenuidad y el aristocratismo.  en el primer cap\u00edtulo de la tesis se muestra que esta indecisi\u00f3n interpretativa responde, por una parte, a la bifurcaci\u00f3n del inter\u00e9s historiogr\u00e1fico nietzscheano que permite, por otra parte, desdoblar la ambivalente imagen que proyecta la antropolog\u00eda cartesiana.  en \u00e9sta, en efecto, el proceso asc\u00e9tico de formaci\u00f3n de un sujeto esencialmente pensante, el ego cogitans, quiere convivir con la perspectiva de un verdadero ser humano ligado a sus pasiones.  habida cuenta de todo ello, las versiones del sujeto moderno que ofrecen descartes y nietzsche se presentan a la comparaci\u00f3n de un doble contexto: un contexto epistemol\u00f3gico -segundo cap\u00edtulo de la tesis-, en el que el c\u00e9lebre e ingenuo yo pensante es objeto  de una cr\u00edtica psicol\u00f3gica y geneal\u00f3gica por parte de nietzsche; y un contexto moral -tercer cap\u00edtulo- en el que el ya menos conocido vrai homme cartesiano, coincidiendo as\u00ed con el selbst (s\u00ed mismo) nietzscheano, asume la dimensi\u00f3n corporal de la identidad. Bajo este \u00faltimo punto de vista, el alma fuerte y el superhombre, que encarnan respectivamente la excelencia del verdadero ser humano y la del s\u00ed mismo, discuten sus afinidades aristocr\u00e1ticas en nombre de dos ideales \u00e9ticos individualistas y elitistas vertebrados, no obstante, por dos pasiones distintas, la generosidad y el ego\u00edsmo, que encauzan la intersubjetividad por los divergentes derroteros de la tolerancia y de la gran pol\u00edtica.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Del alma fuerte al superhombre. descartes y nietzsche: dos versiones del sujeto moderno<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Del alma fuerte al superhombre. descartes y nietzsche: dos versiones del sujeto moderno <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Elena Najera P\u00e9rez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Universitat de val\u00e9ncia (estudi general)<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 25\/10\/2002<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Vicente Sanfelix Vidarte<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: mercedes Torrevejano parra <\/li>\n<li>isidro Pe\u00f1a garcia vidal (vocal)<\/li>\n<li>jacobo Mu\u00f1oz veiga (vocal)<\/li>\n<li>Juli\u00e1n Pacho garcia (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Elena Najera P\u00e9rez Al hilo de la revisi\u00f3n de las complejas y ambiguas relaciones que nietzsche mantiene [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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