{"id":19872,"date":"2002-11-11T00:00:00","date_gmt":"2002-11-11T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-uso-publico-de-la-razon-un-estudio-sobre-la-teoria-habermasiana-de-la-esfera-publica\/"},"modified":"2002-11-11T00:00:00","modified_gmt":"2002-11-11T00:00:00","slug":"el-uso-publico-de-la-razon-un-estudio-sobre-la-teoria-habermasiana-de-la-esfera-publica","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/salamanca\/el-uso-publico-de-la-razon-un-estudio-sobre-la-teoria-habermasiana-de-la-esfera-publica\/","title":{"rendered":"El uso p\u00fablico de la raz\u00f3n. un estudio sobre la teor\u00eda habermasiana de la esfera p\u00fablica"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Francisco Javier Gil Mart\u00edn <\/strong><\/h2>\n<p>Esta investigaci\u00f3n aporta una visi\u00f3n de conjunto del pensamiento de habermas que, en base a las implicaciones de su convicci\u00f3n kantiana b\u00e1sica de que el ejercicio cr\u00edtico de la raz\u00f3n va de suyo con el uso p\u00fablico de la raz\u00f3n, toma como tema vertebrador las intrincadas interrelaciones de la categor\u00eda de la esfera p\u00fablica con la concepci\u00f3n postmetaf\u00edsica de la racionalidad.  los tres cap\u00edtulos de la primera parte interpretan ese marco de relaciones en atenci\u00f3n a la encarnaci\u00f3n comunicativa de la racionalidad, desde la perspectiva contempor\u00e1nea del giro ling\u00ed\u00bc\u00edstico; en atenci\u00f3n a la sedimentaci\u00f3n de la raz\u00f3n en los proceso de integraci\u00f3n social dentro del mundo de la vida, desde la perspectiva de una teor\u00eda de la sociedad que asume la cr\u00edtica de la raz\u00f3n impura, y en atenci\u00f3n a los ciclos argumentativos postconvencionales, desde la perspectiva del pensamiento postmetaf\u00edsico que ha radicalizado la metacr\u00edtica a la concepci\u00f3n kantiana de la raz\u00f3n. Los an\u00e1lisis de los diversos frentes en los que se accede a la figura del espacio p\u00fablico de las razones respaldan la idea de que esa concepci\u00f3n normativa de la raz\u00f3n viene configurada por la procedimentalizaci\u00f3n de las determinaciones idealizadas de una esfera p\u00fablica postradicional. Los tres cap\u00edtulos que componen la segunda parte se acercan a la filosof\u00eda pr\u00e1ctica que se deriva de ese concepto p\u00fablico de racionalidad. Examinan la reestructuraci\u00f3n de la teor\u00eda pluralista del discurso pr\u00e1ctico en indagan en la relevancia normativa de la publicidad dentro de los entramados de la \u00e9tica del discurso y en la relevancia pol\u00edtica de la esfera p\u00fablica con que se apuntala la teor\u00eda de la democracia deliberativa.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El uso p\u00fablico de la raz\u00f3n. un estudio sobre la teor\u00eda habermasiana de la esfera p\u00fablica<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El uso p\u00fablico de la raz\u00f3n. un estudio sobre la teor\u00eda habermasiana de la esfera p\u00fablica <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Francisco Javier Gil Mart\u00edn <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 11\/11\/2002<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Cirilo Florez Miguel<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Carlos Thiebaut Luis-andre <\/li>\n<li>teresa Lopez de la vieja y de la torre (vocal)<\/li>\n<li>Jos\u00e9 Luis Villaca\u00f1as berlanga (vocal)<\/li>\n<li>soledad Murillo (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Francisco Javier Gil Mart\u00edn Esta investigaci\u00f3n aporta una visi\u00f3n de conjunto del pensamiento de habermas que, en [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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