{"id":21720,"date":"2018-03-09T09:11:37","date_gmt":"2018-03-09T09:11:37","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-pensamiento-de-maria-zambrano-a-la-luz-de-la-razon-poetica\/"},"modified":"2018-03-09T09:11:37","modified_gmt":"2018-03-09T09:11:37","slug":"el-pensamiento-de-maria-zambrano-a-la-luz-de-la-razon-poetica","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/murcia\/el-pensamiento-de-maria-zambrano-a-la-luz-de-la-razon-poetica\/","title":{"rendered":"El pensamiento de mar\u00eda zambrano, a la luz de la raz\u00f3n po\u00e9tica"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Pi\u00f1as Saura M. Carmen <\/strong><\/h2>\n<p>En esta investigaci\u00f3n he intentado mostrar la cr\u00edtica que mar\u00eda zambrano hace a la filosof\u00eda racionalista e idealista. Seg\u00fan nuestra autora, la voluntad asc\u00e9tica de esta filosof\u00eda, que busca la apatheia, margina los aspectos irracionales y tr\u00e1gicos del ser, de manera que el orden de la vida es trascendido y reducido a no ser. Se lleva a cabo una racionalizaci\u00f3n donde todo ser\u00e1 legible. Ahora bien, lo real no es totalmente transparente a la raz\u00f3n, existen zonas sombr\u00edas, \u00e1mbios no representables, que muestran desde una ausencia que se torna presencia a la necesidad de abrir un ramal, otra posibilidad que se haga cargo del \u00abdesasosiego que anida en los m\u00e1s \u00edntimo de la representaci\u00f3n\u00bb (g.Steiner); un desasosiego que la raz\u00f3n po\u00e9tica intenta desentra\u00f1ar sin destruirlo.  la filosof\u00eda de zambrano habr\u00eda que concebirla como \u00abfragmentos de un orden\u00bb, \u00abde un orden remoto que nos tiende una \u00f3rbita\u00bb. Su pensamiento tiene una coherencia estructural; es un saber met\u00f3dico que no cae en la sistematizaci\u00f3n. de su m\u00e9todo no cabe escribir un discurso, s\u00f3lo pueden decirse las notas. quiz\u00e1s por ello, mi investigaci\u00f3n no tiene un car\u00e1cter lineal, progresivo, sino que cada uno de sus cap\u00edtulos son \u00e1mbitos de una esperial. Cada uno implica una manera de aproximarse, mirar y o\u00edr el pensamiento  de mar\u00eda zambrano, con el deseo de hallar el hilo que aparece y desaparece, que circula, respira y al que se va a buscar hasta el fondo mismo donde emerge la esperial: \u00abel orden remoto que nos tiende una \u00f3rbita\u00bb. Orden remoto que se encontrar\u00e1 pr\u00f3ximo a las \u00abruinas\u00bb y a la espiral del tiempo; un orden, una unidad que es viable a trav\u00e9s de la aceptaci\u00f3n pasiva de los propios sobresaltos de la conciencia, de la exploraci\u00f3n de sus propias discontinuidades, creando las fisuras o grietas comunicantes de las entra\u00f1as.  su pensar es un pensar en movimiento, disolviendo la fijeza, la homogeneidad. raz\u00f3n po\u00e9tica como descenso a los lugare<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El pensamiento de mar\u00eda zambrano, a la luz de la raz\u00f3n po\u00e9tica<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El pensamiento de mar\u00eda zambrano, a la luz de la raz\u00f3n po\u00e9tica <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Pi\u00f1as Saura M. Carmen <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Murcia<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 21\/02\/2003<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jose Lorite Mena<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Juan  fernando Ortega mu\u00f1oz <\/li>\n<li>asuncion Martinez mellado (vocal)<\/li>\n<li>Manuel Maceiras fafi\u00e1n (vocal)<\/li>\n<li>Miguel Lopez bachero (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Pi\u00f1as Saura M. Carmen En esta investigaci\u00f3n he intentado mostrar la cr\u00edtica que mar\u00eda zambrano hace a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[8235],"tags":[65351,30028,11174,5345,40954,65350],"class_list":["post-21720","post","type-post","status-publish","format-standard","hentry","category-murcia","tag-asuncion-Martinez-mellado","tag-jose-lorite-mena","tag-juan-fernando-ortega-munoz","tag-manuel-maceiras-fafian","tag-miguel-lopez-bachero","tag-pinas-saura-m-carmen"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/21720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=21720"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/21720\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=21720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=21720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=21720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}