{"id":22064,"date":"2018-03-09T09:12:06","date_gmt":"2018-03-09T09:12:06","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-fundamento-antropologico-etico-de-los-cuentos-maravillosos\/"},"modified":"2018-03-09T09:12:06","modified_gmt":"2018-03-09T09:12:06","slug":"el-fundamento-antropologico-etico-de-los-cuentos-maravillosos","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-fundamento-antropologico-etico-de-los-cuentos-maravillosos\/","title":{"rendered":"El fundamento antropol\u00f3gico-\u00e9tico de los cuentos maravillosos"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Josep Temporal Oleart <\/strong><\/h2>\n<p>El tema de la tesis es el an\u00e1lisis antropol\u00f3gico-\u00e9tico del cuento maravilloso. es decir, la idea de hombre y el mensaje moral que contiene este g\u00e9nero narrativo etnopo\u00e9tico. El objeto de an\u00e1lisis, en t\u00e9rminos estrictamente folkl\u00f3ricos, es el corpus de cuentos contenidos entre los tipos 300-749 del cat\u00e1logo internacional de cuentos de los folkloristas antti aarne y stith thompson. En concreto se ha analizado un corpus de m\u00e1s de 600 cuentos (versiones en catal\u00e1n), m\u00e1s las versiones en otras lenguas que eventualmente se han utilizado con valor m\u00e1s o menos comparativo. Los resultados del an\u00e1lisis son por supuesto extensibles a los cuentos maravillosos de otras lenguas.  en lo que ata\u00f1e al aspecto estrictamente filos\u00f3fico de la metodolog\u00eda cabe destacar el esfuerzo de interpretaci\u00f3n antropol\u00f3gico-\u00e9tica del cuento maravilloso realizada b\u00e1sicamente -aunque no exclusivamente- con el bagaje conceptual de la po\u00e9tica y, sobre todo, la filosof\u00eda moral aristot\u00e9licas. en algunos aspectos, como por ejemplo la teleolog\u00eda de la acci\u00f3n o la imagen del hombre, el di\u00e1logo con arist\u00f3teles ha sido m\u00e1s general, aunque no por ello menos intenso; en otras cuestiones, como por ejemplo el cotejo de los cuentos con el sistema de virtudes y vicios aristot\u00e9lico, ha tenido un car\u00e1cter sistem\u00e1tico muy acentuado. (As\u00ed lo muestra el cap. 5, dedicado precisamente al an\u00e1lisis de las virtudes).  la parte en que se ha estructurado la tesis son las siguientes:  + la introducci\u00f3n (cap.1), que hace referencia a la tem\u00e1tica, la metodolog\u00eda, el planteamiento de la hip\u00f3tesis y el contenido.  + la parte proped\u00e9utica (caps. 2 y 3) no contiene, l\u00f3gicamente, el grueso de las argumentaciones, sino tres aportaciones al n\u00facleo tem\u00e1tico de la tesis: la aproximaci\u00f3n etnopo\u00e9tica (cap. 2) y las aproximaciones antropol\u00f3gicas y psicol\u00f3gica (cap. 3). Estos dos cap\u00edtulos destacan los elementos que preparan y refuerzan la argumentaci\u00f3n filos\u00f3fica<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El fundamento antropol\u00f3gico-\u00e9tico de los cuentos maravillosos<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El fundamento antropol\u00f3gico-\u00e9tico de los cuentos maravillosos <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Josep Temporal Oleart <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 14\/03\/2003<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Margarita Mauri \u00e1lvarez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Montoya  saenz <\/li>\n<li>n\u00faria Obiols suari (vocal)<\/li>\n<li>carme Oriol carazo (vocal)<\/li>\n<li>Jos\u00e9 Manuel Garcia de la mora (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Josep Temporal Oleart El tema de la tesis es el an\u00e1lisis antropol\u00f3gico-\u00e9tico del cuento maravilloso. es decir, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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