{"id":26453,"date":"2018-03-09T09:18:17","date_gmt":"2018-03-09T09:18:17","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-problema-del-mon-natural-a-la-fenomenologia\/"},"modified":"2018-03-09T09:18:17","modified_gmt":"2018-03-09T09:18:17","slug":"el-problema-del-mon-natural-a-la-fenomenologia","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/barcelona\/el-problema-del-mon-natural-a-la-fenomenologia\/","title":{"rendered":"El problema del m\u00f3n natural a la fenomenolog\u00eda"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Francisco Fern\u00e1ndez Ramos <\/strong><\/h2>\n<p>El fil\u00f3sofo checo jan patocka (1907-1977) ha dedicado el grueso de su obra a la problem\u00e1tica del mundo natural. Desde su primer trabajo de habilitaci\u00f3n, el mundo natural como problema filos\u00f3fico (1936) que sigue muy de cerca la concepci\u00f3n husserliana de la lebenwlt, hasta su \u00faltima obra, ensayos her\u00e9ticos sobre la filosof\u00eda de la historia (1987), en que el mundo natural es visto como mundo pre-hist\u00f3rico, hay todo un largo camino de reflexi\u00f3n, los ingredientes fundamentales del cual son el pensamiento de hussert y heidegger, aunque tambi\u00e9n recoja ideas de h.Arendt y e.Fink.  recorriendo conjuntamente con \u00e9l este camino, vemos como el mundo natural pasa de ser, ya en la obra de husserl, el simple correlato de la actitud natural, la suma de todos los entes actuales y posibles, a ser el horizonte previo de creencia que hace posible que haya algo as\u00ed como un ente existente, y al cual se ha de dirigir en primera instancia la epokh\u00e9. Pero \u00e9sta encontrar\u00e1 en los an\u00e1lisis de la conciencia interna del tiempo el \u00faltimo y definitivo escollo para poder entender el mundo natural y como colof\u00f3n, las posibles actitudes del hombre, como altemporal. Por ello, la ciencia de la lebenwelt ha de buscar el fundamento de su apodicticidad en la misma historia (f\u00e1ctica) del hombre.  justamente con la problem\u00e1tica relaci\u00f3n entre el ser y el tiempo comienza la obra del segundo fil\u00f3sofo objeto de mi investigaci\u00f3n hist\u00f3rica. En efecto, despu\u00e9s de la obra de heidegger, ya no se puede hablar de un mundo natural ahist\u00f3rico, sino que el mundo, como parte esencial del ser-en-el-mundo, tiene como condici\u00f3n de posabilidad la historia, ya que la historicidad es un existenciario del dasein. El hombre no es un ente del mundo natural, sino que la naturaleza como tal s\u00f3lo se muestran en la historia humana.  si entendemos la intencionalidad husserliana, no ya en un limitado sentido teor\u00e9tico, sino como la pura y simple vida, que se transforma en exis<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El problema del m\u00f3n natural a la fenomenolog\u00eda<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El problema del m\u00f3n natural a la fenomenolog\u00eda <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Francisco Fern\u00e1ndez Ramos <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 24\/10\/2003<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jordi Sales Coderch<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: javier San martin sala <\/li>\n<li>agustin Serrano de haro Martinez (vocal)<\/li>\n<li>Miguel Garcia-bar\u00f3 lopez (vocal)<\/li>\n<li>josep Mar\u00eda Bech  duro (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Francisco Fern\u00e1ndez Ramos El fil\u00f3sofo checo jan patocka (1907-1977) ha dedicado el grueso de su obra a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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