{"id":26468,"date":"2018-03-09T09:18:18","date_gmt":"2018-03-09T09:18:18","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/wittgenstein-o-mirar-a-los-ojos\/"},"modified":"2018-03-09T09:18:18","modified_gmt":"2018-03-09T09:18:18","slug":"wittgenstein-o-mirar-a-los-ojos","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/wittgenstein-o-mirar-a-los-ojos\/","title":{"rendered":"Wittgenstein o mirar a los ojos"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Jos\u00e9 M. Ariso Salgado <\/strong><\/h2>\n<p>En esta tesis doctoral comento en sus l\u00edneas generales la obra del pensador vien\u00e9s ludwig wittgenstein, y lo hago desde un punto de vista que en espa\u00f1a apenas se ha tenido en cuenta: me refiero a su juda\u00edsmo, aspecto confesado y destacado en repetidas ocasiones por el propio autor. Sin embargo, en el caso de wittgenstein el juda\u00edsmo no debe ser entendido como una raza, un pueblo o un credo, sino en el sentido propuesto por otto weininger en su obra geschlecht und charakter, es decir, como una direcci\u00f3n espiritual o constituci\u00f3n ps\u00edquica posible para todos los hombres que ha hallado precisamente en el juda\u00edsmo hist\u00f3rico su m\u00e1s grandiosa realizaci\u00f3n: as\u00ed pues, al hablar de jud\u00edos wininger no se refiere al individuo o la comunidad, sino al hombre en tanto que participa de la idea plat\u00f3nica del juda\u00edsmo. Wittgenstein estaba convencido de que su condici\u00f3n jud\u00eda le privaba de la genialidad, dej\u00e1ndole margen \u00fanica y exclusivamente para profundizar en obras ajenas m\u00e1s de lo que hicieron sus propios autores, y para declararle la guerra a su propia vanidad: weininger hab\u00eda presentado la genialidad como un deber moral para todos los hombres por constituir esta condici\u00f3n la moralidad suprema, y hasta tal punto llev\u00f3 este deber que, a su juicio, el hombre verdaderamente grande se diferencia del individuo vulgar porque para aqu\u00e9l no sentirse a la suficiente altura moral es motivo que debe conducirle al suicidio. Ahora bien, wittgenstein no examina la cuesti\u00f3n del juda\u00edsmo para tratar de superar o destruir, como propon\u00eda weininger, lo que \u00e9l mismo tiene de jud\u00edo; lejos de eso, el prop\u00f3sito de wittgenstein era describir, aceptar y apreciar  lo que hab\u00eda de jud\u00edo en s\u00ed mismo y en su obra.  teniendo en cuenta lo dicho, considero que un genuino acercamiento a la obra de wittgenstein deber\u00eda psar inexcusablemente por el enfrentamiento con los propios problemas filos\u00f3ficos. Por este motivo me parece incorrecto hacer menci\u00f3<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Wittgenstein o mirar a los ojos<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Wittgenstein o mirar a los ojos <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Jos\u00e9 M. Ariso Salgado <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 24\/10\/2003<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Rodr\u00edguez Gonz\u00e1lez Mar\u00eda no Luis<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: florencio Jim\u00e9nez burillo <\/li>\n<li> San felix vidarte vicente (vocal)<\/li>\n<li>isidoro Reguera p\u00e9rez (vocal)<\/li>\n<li>angeles Jimenez perona (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Jos\u00e9 M. Ariso Salgado En esta tesis doctoral comento en sus l\u00edneas generales la obra del pensador [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[76539,6709,23979,76537,76538,5709],"class_list":["post-26468","post","type-post","status-publish","format-standard","hentry","category-sin-categoria","tag-angeles-jimenez-perona","tag-florencio-jimenez-burillo","tag-isidoro-reguera-perez","tag-jose-m-ariso-salgado","tag-rodriguez-gonzalez-maria-no-luis","tag-san-felix-vidarte-vicente"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/26468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=26468"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/26468\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=26468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=26468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=26468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}