{"id":28622,"date":"2004-12-02T00:00:00","date_gmt":"2004-12-02T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/antero-de-quental-y-miguel-de-unamuno-las-inmortales-contradiciones\/"},"modified":"2004-12-02T00:00:00","modified_gmt":"2004-12-02T00:00:00","slug":"antero-de-quental-y-miguel-de-unamuno-las-inmortales-contradiciones","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/analisis-literario\/antero-de-quental-y-miguel-de-unamuno-las-inmortales-contradiciones\/","title":{"rendered":"Antero de quental y miguel de unamuno, las inmortales contradiciones"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Isilda M. Lopes De Sousa Ramos Leitao <\/strong><\/h2>\n<p>En un an\u00e1lisis global delas principales transformaciones hist\u00f3rico-culturales de la europa, en los siglosxix y xx, se procede a la descripci\u00f3n del ambiente pol\u00edtico cultural en el cual vivieron los autores ib\u00e9ricos que nos ocupan, antero de quental y miguel de unamuno. Es por ello que damos una especial relevancia al pariodo comprendido entre 1850-1936(capts.I,ii,iii).  despu\u00e9s de revisados algunos de los principales estudios cr\u00edticos sobre estos dos poetas ib\u00e9ricos (cap.Iv),procedemos a analizar el imaginario simb\u00f3lico, tal como se manifiesta en los sonetos completos y en el rosario de sonetos l\u00edricos.  a tal efecto, utilizamos la mitoan\u00e1lisis, entendida como perspectiva metodol\u00f3gica , que se presenta como referencia de compresi\u00f3n de todas las manifestaciones del pensamiento humano, las estructuras antropol\u00f3gicas del imaginario, los arquetipos, las grandes im\u00e1genes y su narraci\u00f3n m\u00edtica y po\u00e9tica y , el caso de la presente investigaci\u00f3n,el an\u00e1lisis de las inmortales contradicciones en antero de quental y miguel de unamuno.  como base, patimos de las estructuras antropol\u00f3gicas del imaginario, definidas por g.Durand, a saber:el r\u00e9gimen nocturno m\u00edstico y el r\u00e9gimen nocturno sint\u00e9tico o copulativo(cap\u00edtulos iv,v,vi,vii,viii).  concluimos con algunas reflexiones finales sobre las similitudes y las diferencias de los imaginarios simb\u00f3licos de anero de quental y miguel de unamun, tal como expresan en las obras analizadas.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Antero de quental y miguel de unamuno, las inmortales contradiciones<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Antero de quental y miguel de unamuno, las inmortales contradiciones <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Isilda M. Lopes De Sousa Ramos Leitao <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 12\/02\/2004<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Adolfo Sotelo V\u00e1zquez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: adolfo Sotelo vazquez <\/li>\n<li>Luis.a. De seixas mourao (vocal)<\/li>\n<li>Jos\u00e9 Manuel Louzada lopes subtil (vocal)<\/li>\n<li>lu\u00eds Izquierdo salvador (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Isilda M. Lopes De Sousa Ramos Leitao En un an\u00e1lisis global delas principales transformaciones hist\u00f3rico-culturales de la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[148,951],"tags":[1113,81420,81422,1232,81421],"class_list":["post-28622","post","type-post","status-publish","format-standard","hentry","category-analisis-literario","category-barcelona","tag-adolfo-sotelo-vazquez","tag-isilda-m-lopes-de-sousa-ramos-leitao","tag-jose-manuel-louzada-lopes-subtil","tag-luis-izquierdo-salvador","tag-luis-a-de-seixas-mourao"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/28622","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=28622"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/28622\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=28622"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=28622"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=28622"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}