{"id":29617,"date":"2018-03-09T09:22:49","date_gmt":"2018-03-09T09:22:49","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-humanismo-fenomenologico-de-hannah-arendt\/"},"modified":"2018-03-09T09:22:49","modified_gmt":"2018-03-09T09:22:49","slug":"el-humanismo-fenomenologico-de-hannah-arendt","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/navarra\/el-humanismo-fenomenologico-de-hannah-arendt\/","title":{"rendered":"El humanismo fenomenol\u00f3gico de hannah arendt"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Junio Zamora Lani Mae <\/strong><\/h2>\n<p>Probablemente, ning\u00fan problema nos produzca m\u00e1s perplejidad que el enigma de nuestra propia condici\u00f3n humana. Somos cr\u00edaturas que buscan comprenderse a s\u00ed mismo a trav\u00e9s de la auto-reflexi\u00f3n. La urgencia por encontrar el sentido de la propia existencia; es decir, saber qui\u00e9nes somos y no s\u00f3lo qu\u00e9 somos, es una necesidad profundisima. Los fil\u00f3sofos han intentado resolver este enigma, pero en sus distintas soluciones al problema de la realidad humana, se encuentran con lo que arendt llama \u00abel eterno tropiezo del pensar\u00bb, que es lo particular, lo contingente, el reino de la libertad humana.  esta tesis pretende presentar la filosof\u00eda de hannah arendt como un modo alternativo de pensar la individualidad humana. En el centro de su pensamiento acerca del hombre, se encuentra su propia concepci\u00f3n humanista anclada, no en un terreno metaf\u00edsico, sino m\u00e1s bien en lo que aparece. Arendt intenta rescatar la individualidad y pluralidad humana de la asfixia a la que se ven sometidas por la tendencia totalizante del pensar te\u00f3rico y abstracto, que ella entiende como un hilo que corre a lo largo de la tradici\u00f3n filos\u00f3fica. a su modo de ver, esta tendencia acaba por ocultar la unicidad de cada ser humano y, por lo tanto, de la pluralidad humana, que parad\u00f3jicamente es una pluralidad de individuos \u00fanicos.  este trabajo est\u00e1 dirigido al pensamiento filos\u00f3fico de arendt, en concreto, a su ontolog\u00eda y fenomenolog\u00eda del \u00abqui\u00e9n\u00bb, o del individuo humano. Se destacan en este estudio las principales  aportaciones de arendt a nuestra comprensi\u00f3n del hombre: su noci\u00f3n de acci\u00f3n humana como innovadora y espont\u00e1nea, y su propuesta de la identidad humana como un proceso din\u00e1mica, situado y temporal de auto-constituci\u00f3n en la acci\u00f3n y la palabra.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El humanismo fenomenol\u00f3gico de hannah arendt<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El humanismo fenomenol\u00f3gico de hannah arendt <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Junio Zamora Lani Mae <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 13\/04\/2004<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Lourdes Flamarique Zaratiegui<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: alejandro Llano cifuentes <\/li>\n<li> Velarde queipo de llano caridad (vocal)<\/li>\n<li>ignacio Sanchez de la yncera (vocal)<\/li>\n<li>lidia Figueiredo (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Junio Zamora Lani Mae Probablemente, ning\u00fan problema nos produzca m\u00e1s perplejidad que el enigma de nuestra propia [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[17749],"tags":[18060,43876,83655,83657,32216,83656],"class_list":["post-29617","post","type-post","status-publish","format-standard","hentry","category-navarra","tag-alejandro-llano-cifuentes","tag-ignacio-sanchez-de-la-yncera","tag-junio-zamora-lani-mae","tag-lidia-figueiredo","tag-lourdes-flamarique-zaratiegui","tag-velarde-queipo-de-llano-caridad"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/29617","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=29617"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/29617\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=29617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=29617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=29617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}