{"id":29713,"date":"2018-03-09T09:22:57","date_gmt":"2018-03-09T09:22:57","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/apophasis-y-kenosis-neoplatonismo-y-ma%c2%adstica-en-dionisio-pseudo-areopagita\/"},"modified":"2018-03-09T09:22:57","modified_gmt":"2018-03-09T09:22:57","slug":"apophasis-y-kenosis-neoplatonismo-y-ma%c2%adstica-en-dionisio-pseudo-areopagita","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/salamanca\/apophasis-y-kenosis-neoplatonismo-y-ma%c2%adstica-en-dionisio-pseudo-areopagita\/","title":{"rendered":"Ap\u00f3phasis y k\u00e9nosis: neoplatonismo y m\u00edstica en dionisio pseudo-areopagita"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Cicero Cunha Bezerra <\/strong><\/h2>\n<p>El trabajo tiene como objetivo, pensar, a partir de los conceptos de ap\u00f3phasis y k\u00e9nosis, las ra\u00edces neoplat\u00f3nicas en la obra de dionisio pseudo areopagita. para una mejor comprensi\u00f3n lo dividimos en siete cap\u00edtulos. En los cap\u00edtulos i y ii, intitulados:  la ex\u00e9gesis neoplat\u00f3nica del parm\u00e9nides y la lectura procleana: misterio y revelaci\u00f3n, investigamos, a trav\u00e9s del an\u00e1lisis del texto de las en\u00e9adas de plotino y del comentario al parm\u00e9nides de proclo, de qu\u00e9 manera el neoplatonismo se constituye como un redimensionamiento del pensamiento plat\u00f3nico que inevitablemente influenci\u00f3 el pensamiento filos\u00f3fico posterior y sediment\u00f3 conceptos indispensables para la reflexi\u00f3n m\u00edstica medieval. En el cap\u00edtulo iii, subdividido en siete apartados, confrontamos el texto dionisiano de los nombres divinos con la lectura plotiniana y procleana del parm\u00e9nides resaltando las divergencias y conciliaciones. En el iv cap\u00edtulo nos centramos en el an\u00e1lisis de dos conceptos procleanos que, pensados en el esquema dionisiano, ser\u00e1n decisivos para la comprensi\u00f3n del objeto de esta tesis: las tr\u00edadas y el amor como poder conversor. En el v cap\u00edtulo, exponemos la concepci\u00f3n dionisiana de mundo como theophania y de las escrituras como representaciones po\u00e9tica. En el vi cap\u00edtulo, definimos la noci\u00f3n dionisiana de filosof\u00eda como teolog\u00eda en el sentido de contemplaci\u00f3n y celebraci\u00f3n del misterio divino. En el vii cap\u00edtulo proponemos a trav\u00e9s de los conceptos de apophasis y k\u00e9nosis un puente entre la tradici\u00f3n neoplat\u00f3nica griega y el cristianismo. Dios como pura simplicidad que se revela en la precariedad humana. La conclusi\u00f3n general que planteamos es que la noci\u00f3n de apophasis neoplat\u00f3nica asociada a la de k\u00e9nosis dionsiana propicia por un lado, la comprensi\u00f3n de dios como la nada que trasciende todo ser y, por otro, una visi\u00f3n del hombre como puente entre la multiplicidad constante de las cosas y la unidad originaria.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Ap\u00f3phasis y k\u00e9nosis: neoplatonismo y m\u00edstica en dionisio pseudo-areopagita<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Ap\u00f3phasis y k\u00e9nosis: neoplatonismo y m\u00edstica en dionisio pseudo-areopagita <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Cicero Cunha Bezerra <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 21\/04\/2004<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Pablo Garc\u00eda Castillo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: cirilo Flores Miguel <\/li>\n<li>Francisco Cort\u00e9s gabaudan (vocal)<\/li>\n<li>saturnino Alvarez tumenro (vocal)<\/li>\n<li>amador Vega esquerra (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Cicero Cunha Bezerra El trabajo tiene como objetivo, pensar, a partir de los conceptos de ap\u00f3phasis y [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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