{"id":29870,"date":"2018-03-09T09:23:12","date_gmt":"2018-03-09T09:23:12","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/reflexion-sobre-el-espacio-vaca%c2%ado-un-encuentro-entre-occidente-y-oriente-en-el-ambito-del-arte\/"},"modified":"2018-03-09T09:23:12","modified_gmt":"2018-03-09T09:23:12","slug":"reflexion-sobre-el-espacio-vaca%c2%ado-un-encuentro-entre-occidente-y-oriente-en-el-ambito-del-arte","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/salamanca\/reflexion-sobre-el-espacio-vaca%c2%ado-un-encuentro-entre-occidente-y-oriente-en-el-ambito-del-arte\/","title":{"rendered":"Reflexi\u00f3n sobre el espacio-vac\u00edo.  un encuentro entre occidente y oriente en el \u00e1mbito del arte."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Huey-chen Tseng <\/strong><\/h2>\n<p>Esta tarde es una investigaci\u00f3n del concepto vac\u00edo en su sentido de la totalidad. Tiene una funci\u00f3n de unir los pensamientos de antigua china con la est\u00e9tica de heidegger a trav\u00e9s de pensar en el vac\u00edo. Tambi\u00e9n he aclarado las ideas incomprensibles de la filosof\u00eda de lao-tse. En este t\u00e9rmino, considero que es posible entender las palabras de lao-tse: el tao, el te, el utensilio y el horizaonte mediante los t\u00e9rminos heideggerianos: el ser, el ser ah\u00ed, al obra de arte y, el gran arte (el mundo de la cuatridad). para llegar a esta conclusi\u00f3n se debe comprender los sentidos originales del tao, del zen y del ser. Por eso, los an\u00e1lisis del pensamiento de lao-tse, del zen de huei-neng y la filosof\u00eda de heidegger son tres partes fundamentales de esta tesis.  el encuentro entre occidente y oriente no solamente se basa en el pensamiento te\u00f3rico sino tambi\u00e9n en la pr\u00e1ctica. A trav\u00e9s del hilo conductor del concepto del iki japon\u00e9s he intentado unir las dos culturas occidente y oriente mediante los textos chinos del estilo del i-jing (la regi\u00f3n profunda), del buda-tao. As\u00ed hemos encontrado las ideas com\u00fanes entre los conceptos art\u00edsticos de heidegger con las ideas de arte chino. Especialmente, podemos relacionar estos conceptos heideggerianos con las ideas de shitao y huei-neng. he aplicado el pensamiento del zen y la filosof\u00eda existencialista heideggeriana para describrir la obra osmose de char davies, al mismo tiempo he aclarado el sentido del vac\u00edo en el zen a trav\u00e9s de esta obra. En esta tesis, el an\u00e1lisis de las obras de eduardo chillida sirve para comprender el pensamiento de heidegger y la teor\u00eda art\u00edstica de shitao.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Reflexi\u00f3n sobre el espacio-vac\u00edo.  un encuentro entre occidente y oriente en el \u00e1mbito del arte.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Reflexi\u00f3n sobre el espacio-vac\u00edo.  un encuentro entre occidente y oriente en el \u00e1mbito del arte. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Huey-chen Tseng <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 29\/04\/2004<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jos\u00e9 Luis Molinuevo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: ricardo Pi\u00f1ero <\/li>\n<li>Luis Puelles (vocal)<\/li>\n<li>Javier Panera (vocal)<\/li>\n<li>mateu Cabot (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Huey-chen Tseng Esta tarde es una investigaci\u00f3n del concepto vac\u00edo en su sentido de la totalidad. Tiene [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[9386],"tags":[84250,84252,80374,29566,84253,84251],"class_list":["post-29870","post","type-post","status-publish","format-standard","hentry","category-salamanca","tag-huey-chen-tseng","tag-javier-panera","tag-jose-luis-molinuevo","tag-luis-puelles","tag-mateu-cabot","tag-ricardo-pinero"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/29870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=29870"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/29870\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=29870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=29870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=29870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}