{"id":30994,"date":"2018-03-09T09:24:51","date_gmt":"2018-03-09T09:24:51","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/negacion-punk-en-la-sociedad-vasca-investigacion-socioantropologica-de-un-simbolismo-liminal\/"},"modified":"2018-03-09T09:24:51","modified_gmt":"2018-03-09T09:24:51","slug":"negacion-punk-en-la-sociedad-vasca-investigacion-socioantropologica-de-un-simbolismo-liminal","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/pais-vasco-euskal-herriko-unibertsitatea\/negacion-punk-en-la-sociedad-vasca-investigacion-socioantropologica-de-un-simbolismo-liminal\/","title":{"rendered":"Negaci\u00f3n punk en la sociedad vasca. investigaci\u00f3n socioantropol\u00f3gica de un simbolismo liminal"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Porras Blanco Juan  Jes\u00fas <\/strong><\/h2>\n<p>En el contexto del an\u00e1lisis de los modos simb\u00f3licos en que se vehiculan los conflictos en las sociedades humanas, esta tesis es una exploraci\u00f3n socioantropol\u00f3gica de los resquicios liminales por los que rebosa la creatividad del esquema cultural punk vasco en su enfrentamiento con la cultura oficial, as\u00ed como un examen de los procesos mediante los cuales se acomoda un movimiento contracultural global en el seno de una sociedad occidental concreta que se reclama bastante de sus propias ra\u00edces. Se analizan las concreciones del concepto de negaci\u00f3n en la subcultura euskalpunk, comprobando que es un nexo sociocultural clave en la interpretaci\u00f3n de buena parte de las salidas simb\u00f3licas a las din\u00e1micas conflictuales del pa\u00eds vasco.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Negaci\u00f3n punk en la sociedad vasca. investigaci\u00f3n socioantropol\u00f3gica de un simbolismo liminal<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Negaci\u00f3n punk en la sociedad vasca. investigaci\u00f3n socioantropol\u00f3gica de un simbolismo liminal <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Porras Blanco Juan  Jes\u00fas <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pa\u00eds vasco\/euskal herriko unibertsitatea<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 22\/06\/2004<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> D\u00edez Mintegui M. Carmen<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Mar\u00eda  teresa Del valle murga <\/li>\n<li>carles Feixa p\u00e1mpols (vocal)<\/li>\n<li>joan josep Pujadas mu\u00f1oz (vocal)<\/li>\n<li>Antonio Mandly robles (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Porras Blanco Juan Jes\u00fas En el contexto del an\u00e1lisis de los modos simb\u00f3licos en que se vehiculan [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[12909],"tags":[26663,19675,86765,56609,12923,86764],"class_list":["post-30994","post","type-post","status-publish","format-standard","hentry","category-pais-vasco-euskal-herriko-unibertsitatea","tag-antonio-mandly-robles","tag-carles-feixa-pampols","tag-diez-mintegui-m-carmen","tag-joan-josep-pujadas-munoz","tag-maria-teresa-del-valle-murga","tag-porras-blanco-juan-jesus"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/30994","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=30994"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/30994\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=30994"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=30994"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=30994"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}