{"id":31536,"date":"1997-01-01T00:00:00","date_gmt":"1997-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-nocion-de-sustantividad-en-la-filosofia-de-x-zubiri-una-revolucion-metafisica\/"},"modified":"1997-01-01T00:00:00","modified_gmt":"1997-01-01T00:00:00","slug":"la-nocion-de-sustantividad-en-la-filosofia-de-x-zubiri-una-revolucion-metafisica","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-nocion-de-sustantividad-en-la-filosofia-de-x-zubiri-una-revolucion-metafisica\/","title":{"rendered":"La nocion de sustantividad en la filosofia de x. zubiri. una revolucion metafisica."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Hernanz Moral Jos\u00e9 Antonio <\/strong><\/h2>\n<p>En la filosofia de zubiri nos encontramos con una categoria, la de sustantividad, que permite un estudio adecuado de la realidad, patentizando la obsolescencia de otra categoria, la de sustancia, y haciendo necesaria la sustitucion de esta por la primera. Esta sustitucion que supone una superacion filosofica, abre el camino hacia un nuevo modo de entender la metafisica, cobrando un renovado vigor y unas interesantisimas posibilidades de trabajo, al tiempo que rompe con las limitaciones que la vision sustancialista de la realidad ha impuesto a lo largo de la historia del pensamiento, especialmente en la actualidad.  todo ello supone una revolucion metafisica, fundamentada en la adscripcion a un horizonte fenomenologico y a la coherencia de esta nueva categoria con el pensamiento cientifico.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La nocion de sustantividad en la filosofia de x. zubiri. una revolucion metafisica.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La nocion de sustantividad en la filosofia de x. zubiri. una revolucion metafisica. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Hernanz Moral Jos\u00e9 Antonio <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Aut\u00f3noma de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1997<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Antonio Ferraz Fayos<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Julio Bayon Cerdan <\/li>\n<li>Carlos Baciero Gonzalez (vocal)<\/li>\n<li>Jes\u00fas Marcial Conill Sancho (vocal)<\/li>\n<li>  (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Hernanz Moral Jos\u00e9 Antonio En la filosofia de zubiri nos encontramos con una categoria, la de sustantividad, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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