{"id":32454,"date":"1997-01-01T00:00:00","date_gmt":"1997-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/ateismo-estetico-el-sentido-tragico-de-la-vida-en-f-w-nietzsche\/"},"modified":"1997-01-01T00:00:00","modified_gmt":"1997-01-01T00:00:00","slug":"ateismo-estetico-el-sentido-tragico-de-la-vida-en-f-w-nietzsche","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/ateismo-estetico-el-sentido-tragico-de-la-vida-en-f-w-nietzsche\/","title":{"rendered":"Ateismo estetico. el sentido tragico de la vida en f.w. nietzsche."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Monica Gonzalez Saez <\/strong><\/h2>\n<p>Este trabajo intenta dar sentido a la frase de nietzsche:  \u00absolo como fenomeno estetico estan eternamente justificadas la existencia y el mundo\u00bb. Para ello sostiene que la de nietzsche es una filosofia sui generis optimista que afirma esteticamente la vida sobre nihilista de una transmutacion de todos los valores tradicionales (con la idea de dios a la cabeza); y lo hace mediante una concepcion de la voluntad de poder como arte. De ahi que la propuesta lleve por titulo \u00abateismo estetico\u00bb, de manera que la perspectiva trascendental del arte es ininteligible sin el ateismo y, a su vez, el ateismo (en el sentido fuerte de la palabra) solo se comprende en la perspectiva trascendental de la estetica.  de todo ello surge una metafisica tragica en la que \u00abvoluntad de poder\u00bb, \u00abvida\u00bb, \u00abvalor\u00bb, \u00absentido\u00bb, \u00abateismo\u00bb, \u00abarte\u00bb y \u00abontolog\u00eda\u00bb mantienen una relacion esencial.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Ateismo estetico. el sentido tragico de la vida en f.w. nietzsche.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Ateismo estetico. el sentido tragico de la vida en f.w. nietzsche. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Monica Gonzalez Saez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1997<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Juan Cruz Cruz<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Leonardo Polo Barrena <\/li>\n<li>Luis Jimenez Moreno (vocal)<\/li>\n<li>Rafael Alvira Dominguez (vocal)<\/li>\n<li>Arturo Leyte Coello (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Monica Gonzalez Saez Este trabajo intenta dar sentido a la frase de nietzsche: \u00absolo como fenomeno estetico [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,5342,6428,17749],"tags":[35097,18049,17909,6011,89445,17980],"class_list":["post-32454","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-general","category-metafisica-y-ontologia","category-navarra","tag-arturo-leyte-coello","tag-juan-cruz-cruz","tag-leonardo-polo-barrena","tag-luis-jimenez-moreno","tag-monica-gonzalez-saez","tag-rafael-alvira-dominguez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/32454","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=32454"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/32454\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=32454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=32454"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=32454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}