{"id":32514,"date":"1997-01-01T00:00:00","date_gmt":"1997-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-conciencia-del-cristiano-en-la-teologia-moral-contemporanea-un-estudio-de-joseph-fuchs\/"},"modified":"1997-01-01T00:00:00","modified_gmt":"1997-01-01T00:00:00","slug":"la-conciencia-del-cristiano-en-la-teologia-moral-contemporanea-un-estudio-de-joseph-fuchs","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/antropologia\/la-conciencia-del-cristiano-en-la-teologia-moral-contemporanea-un-estudio-de-joseph-fuchs\/","title":{"rendered":"La conciencia del cristiano en la teolog\u00eda moral contemporanea. un estudio de joseph fuchs."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Santiago Quemada Clariana <\/strong><\/h2>\n<p>El pensamiento de joseph fuchs puede dividirse en dos etapas: una primera de corte netamente clasico, en la que fundamenta teonomamente su moral y en la que defiende la existencia de una ley moral dada por dios al hombre; como consecuencia sostiene la existencia de actos intinsecamente malos y niega que la conciencia pueda establecer libremente otra ley; en la segunda etapa de su pensamiento varia radicalmente pasando a defender una autonomia teonoma y una teolog\u00eda de corte proporcionalista: no admite la existencia de absolutos morales y sostiene una conciencia creadora de la norma.  el cambio que sufre su concepcion teologica en lo que se refiere a la conciencia moral es el objeto central de nuestro estudio. El paso de una etapa a otra no se produce en un momento concreto, en una fecha determinada, sino que responde a un proceso paulatino de cambio en su pensamiento.  toda la segunda parte de la tesis es el debate que sobre el tema de la conciencia se lleva a cabo en la moral actual. Para centrarlo abordamos el tema de la razon practica, conciencia creadora, la sinderesis y el juicio en situacion.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La conciencia del cristiano en la teolog\u00eda moral contemporanea. un estudio de joseph fuchs.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La conciencia del cristiano en la teolog\u00eda moral contemporanea. un estudio de joseph fuchs. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Santiago Quemada Clariana <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1997<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Enrique Molina D\u00edez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Augusto Sarmiento Franco <\/li>\n<li>Fco. Javier Sese Alegre (vocal)<\/li>\n<li>Marcelo Merino Rodr\u00edguez (vocal)<\/li>\n<li>Enrique Molina D\u00edez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Santiago Quemada Clariana El pensamiento de joseph fuchs puede dividirse en dos etapas: una primera de corte [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,983,17849,8646,8647,17749,17785],"tags":[17853,37812,17879,17935,89543],"class_list":["post-32514","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-cultural","category-codigos-de-valores","category-etica","category-etica-de-individuos","category-navarra","category-religion","tag-augusto-sarmiento-franco","tag-enrique-molina-diez","tag-fco-javier-sese-alegre","tag-marcelo-merino-rodriguez","tag-santiago-quemada-clariana"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/32514","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=32514"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/32514\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=32514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=32514"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=32514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}