{"id":33170,"date":"2018-03-09T09:30:10","date_gmt":"2018-03-09T09:30:10","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/estructura-conceptual-de-la-obra-de-nietzsche-also-sprach-zaratustra\/"},"modified":"2018-03-09T09:30:10","modified_gmt":"2018-03-09T09:30:10","slug":"estructura-conceptual-de-la-obra-de-nietzsche-also-sprach-zaratustra","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/estructura-conceptual-de-la-obra-de-nietzsche-also-sprach-zaratustra\/","title":{"rendered":"Estructura conceptual de la obra de nietzsche \u00abalso sprach zaratustra\u00bb"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Jos\u00e9 Luis Prieto Santos <\/strong><\/h2>\n<p>La tesis pretende mostrar una posible interpretaci\u00f3n de la obra de nietzsche \u00abas\u00ed habl\u00f3 zaratustra\u00bb desde la interrelaci\u00f3n de los cuatro conceptos b\u00e1sicos que configuran su estructura: la \u00abmuerte de dios\u00bb, el \u00absuperhombre\u00bb, la \u00abvoluntad de poder\u00bb y el \u00abeterno retorno\u00bb. Al mismo tiempo los cuatro conceptos muestran un modelo de interpretaci\u00f3n abierto y no transcendente.  la \u00abmuerte de dios\u00bb resit\u00faa el plano de inmanencia que posibilita la creaci\u00f3n de conceptos, eliminando todo rastro de transcendencia. Con el concepto de \u00absyperhombre\u00bb se piensa el modelo de creador de conceptos que se sobre-pone al acontecimiento de la muerte de dios, recuperando el cuerpo como espacio en el que confluyen diversidad de experiencias. La \u00abvoluntad de poder\u00bb posee el car\u00e1cter de la interpretaci\u00f3n como expresi\u00f3n de las fuerzas creadoras en el plano inmanente como expresi\u00f3n del plano de inmanencia que siempre esta ah\u00ed, negando toda concepci\u00f3n transcendental del tiempo.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Estructura conceptual de la obra de nietzsche \u00abalso sprach zaratustra\u00bb<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Estructura conceptual de la obra de nietzsche \u00abalso sprach zaratustra\u00bb <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Jos\u00e9 Luis Prieto Santos <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 27\/10\/1997<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Mar\u00eda no Eugenio Alvarez Gomez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Luis Rodriguez molinero <\/li>\n<li>Juan  Manuel Navarro cordon (vocal)<\/li>\n<li>Jes\u00fas Mingot m. (vocal)<\/li>\n<li>julio Quesada (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Jos\u00e9 Luis Prieto Santos La tesis pretende mostrar una posible interpretaci\u00f3n de la obra de nietzsche \u00abas\u00ed [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,8501,5342,1078,9386],"tags":[90724,90723,25711,5344,90725,9811],"class_list":["post-33170","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-de-la-cultura","category-filosofia-general","category-filosofia-social","category-salamanca","tag-jesus-mingot-m","tag-jose-luis-prieto-santos","tag-jose-luis-rodriguez-molinero","tag-juan-manuel-navarro-cordon","tag-julio-quesada","tag-maria-no-eugenio-alvarez-gomez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/33170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=33170"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/33170\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=33170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=33170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=33170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}