{"id":34172,"date":"1998-01-01T00:00:00","date_gmt":"1998-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/de-la-objetividad-una-aplicacion-critica-de-la-teoria-de-la-traduccion-de-quine\/"},"modified":"1998-01-01T00:00:00","modified_gmt":"1998-01-01T00:00:00","slug":"de-la-objetividad-una-aplicacion-critica-de-la-teoria-de-la-traduccion-de-quine","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/de-la-objetividad-una-aplicacion-critica-de-la-teoria-de-la-traduccion-de-quine\/","title":{"rendered":"De la objetividad. una aplicacion critica de la teoria de la traduccion de quine."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Carbonell De Eguilor Fernando <\/strong><\/h2>\n<p>Libro primero: i. Filosof\u00eda es an\u00e1lisis l\u00f3gico del lenguaje. La l\u00f3gica es la forma del lenguaje verdadero.  el principio de no contradicci\u00f3n es la forma del lenguaje l\u00f3gico. La sintaxis es la construcci\u00f3n del lenguaje l\u00f3gico. La voluntad es el principio de las normas de construcci\u00f3n de un lenguaje. La ciencia es la construcci\u00f3n natural del lenguaje. La naturaleza es el principio de las leyes cient\u00edficas. Las reglas de un lenguaje en cuyas condiciones interviene otro lenguaje, son de traducci\u00f3n. Una traducci\u00f3n reflexiva, sim\u00e9trica y transitiva define una referencia. Toda referencia es objetiva. El racionalismo es la determinaci\u00f3n de la voluntad a determinarlo todo.  libro segundo: todo vale pero diferente. Primac\u00eda del signo. Dial\u00e9ctica l\u00f3gica, sintaxis y ciencia. La objetividad est\u00e1 constituida por la pluralidad de las interpretaciones. Una teor\u00eda del sentido, de la referencia y del significado. Todo lenguaje y el lenguaje es un sistema formal. Una concepci\u00f3n del sujeto, de la ciencia y la tecnolog\u00eda.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>De la objetividad. una aplicacion critica de la teoria de la traduccion de quine.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 De la objetividad. una aplicacion critica de la teoria de la traduccion de quine. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Carbonell De Eguilor Fernando <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1998<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Sarabia Alvarez Ude Jaime<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Ramon Rodriguez Garcia <\/li>\n<li>Isidoro Reguera P\u00e9rez (vocal)<\/li>\n<li>Gilberto Guti\u00e9rrez L\u00f3pez (vocal)<\/li>\n<li>Jorge Rodriguez Marquele (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Carbonell De Eguilor Fernando Libro primero: i. Filosof\u00eda es an\u00e1lisis l\u00f3gico del lenguaje. La l\u00f3gica es la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165,316],"tags":[92476,4686,23979,92477,6319,6316],"class_list":["post-34172","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","category-filosofia-del-lenguaje","tag-carbonell-de-eguilor-fernando","tag-gilberto-gutierrez-lopez","tag-isidoro-reguera-perez","tag-jorge-rodriguez-marquele","tag-ramon-rodriguez-garcia","tag-sarabia-alvarez-ude-jaime"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/34172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=34172"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/34172\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=34172"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=34172"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=34172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}