{"id":34186,"date":"1998-01-01T00:00:00","date_gmt":"1998-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/magia-espiritismo-y-narrativa-1860-1890\/"},"modified":"1998-01-01T00:00:00","modified_gmt":"1998-01-01T00:00:00","slug":"magia-espiritismo-y-narrativa-1860-1890","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/magia-espiritismo-y-narrativa-1860-1890\/","title":{"rendered":"Magia, espiritismo y narrativa (1860-1890)."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Castro Aguado Consuelo Inmaculada <\/strong><\/h2>\n<p>Desde una visi\u00f3n hist\u00f3rica de las asociaciones espiritistas en el siglo xix europeo y americano, que recoge en cierta medida presupuestos del complejo mundo ocasionado por la convulsi\u00f3n rom\u00e1ntica, se llega a contextualizar la prensa espiritista espa\u00f1ola, legalizada tras la revoluci\u00f3n de septiembre de 1868.  la prosa espiritista y de contenidos m\u00e1gicos de la espa\u00f1a de 1.860- ya desde 1858 en la prensa de informaci\u00f3n general se alude al magnetismo espiritista y en 1889 la teosof\u00eda recoge la tradici\u00f3n ocultista- pose\u00eda car\u00e1cter de panfleto y de tratado seudocient\u00edfico. La narrativa de ficci\u00f3n de igual tem\u00e1tica combinar\u00e1 t\u00f3picos del realismo est\u00e9tico decimon\u00f3nico y de un mitigado naturalismo junto a recursos propios de la novela hist\u00f3rica r\u00f3mantica y folletinesca. La variada n\u00f3mina de sus autores, hoy olvidados, son dignos de ser tenidos en cuenta al menos como integrantes de nuestra historia literaria contempor\u00e1nea.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Magia, espiritismo y narrativa (1860-1890).<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Magia, espiritismo y narrativa (1860-1890). <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Castro Aguado Consuelo Inmaculada <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1998<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Angela Ena Bordonada<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Cipriano Paulino Ayuso <\/li>\n<li>Francisco Abad Nebot (vocal)<\/li>\n<li>Rocio Oviedo  Perez De Tudela (vocal)<\/li>\n<li> Simon Palmer M. Carmen (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Castro Aguado Consuelo Inmaculada Desde una visi\u00f3n hist\u00f3rica de las asociaciones espiritistas en el siglo xix europeo [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[148,147,104,713,222,628],"tags":[7030,92500,6374,6371,6348,5368],"class_list":["post-34186","post","type-post","status-publish","format-standard","hentry","category-analisis-literario","category-ciencias-de-las-artes-y-las-letras","category-historia","category-historia-de-la-literatura","category-historias-especializadas","category-teoria-analisis-y-critica-literarios","tag-angela-ena-bordonada","tag-castro-aguado-consuelo-inmaculada","tag-francisco-abad-nebot","tag-jose-cipriano-paulino-ayuso","tag-rocio-oviedo-perez-de-tudela","tag-simon-palmer-m-carmen"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/34186","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=34186"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/34186\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=34186"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=34186"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=34186"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}