{"id":34261,"date":"1998-01-01T00:00:00","date_gmt":"1998-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/ambiguedad-y-experiencia-el-caso-de-caita-una-comunidad-afrovenezolana\/"},"modified":"1998-01-01T00:00:00","modified_gmt":"1998-01-01T00:00:00","slug":"ambiguedad-y-experiencia-el-caso-de-caita-una-comunidad-afrovenezolana","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/antropologia\/ambiguedad-y-experiencia-el-caso-de-caita-una-comunidad-afrovenezolana\/","title":{"rendered":"Ambiguedad y experiencia. el caso de caita, una comunidad afrovenezolana."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Fernandez Diaz Juan  Jose <\/strong><\/h2>\n<p>El trabajo empieza con una introducci\u00f3n a la geograf\u00eda, la historia y la etnograf\u00eda b\u00e1sicas de caita para analizar luego un tema central: las contradicciones, los conflictos sociales y cognitivos que presiden de distintas maneras la vida de la comunidad (en la que se distinguen varios subgrupos o subculturas significativos) y, especialmente, la ambiguedad sem\u00e1ntica, cultural y existencial que introducen dichas contradicciones en determinados aspectos clave de su realidad socialmente construida (con un \u00e9nfasis destacado en la del subgrupo mayoritario que se denomina \u00ablo tradicionales\u00bb).  otra vertiente importante de la tesis es la exploraci\u00f3n de car\u00e1cter te\u00f3rico (\u00e9tico\/ epistemol\u00f3gico) de la naturaleza del pensamiento humano, llegando a la conclusi\u00f3n de que algunas de sus caracter\u00edsticas (su origen y\/o componente visual) son las que hacen posible al ser humano en general, y a comunidades como caita en particular, la superaci\u00f3n hasta llegar a sucesivas s\u00edntesis sincr\u00e9ticas, de las distintas ambiguedades culturales y existenciales que la historia les plantea.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Ambiguedad y experiencia. el caso de caita, una comunidad afrovenezolana.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Ambiguedad y experiencia. el caso de caita, una comunidad afrovenezolana. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Fernandez Diaz Juan  Jose <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1998<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Beatriz Monco Rebollo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Carmelo Lison Tolosana <\/li>\n<li>Lu\u00eds \u00e1lvarez Munarriz (vocal)<\/li>\n<li> Buyo Rey Mar\u00eda  Jes\u00fas (vocal)<\/li>\n<li>  (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Fernandez Diaz Juan Jose El trabajo empieza con una introducci\u00f3n a la geograf\u00eda, la historia y la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,2720],"tags":[92623,92624,12921,92622,8653],"class_list":["post-34261","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-social","tag-beatriz-monco-rebollo","tag-buyo-rey-maria-jesus","tag-carmelo-lison-tolosana","tag-fernandez-diaz-juan-jose","tag-luis-alvarez-munarriz"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/34261","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=34261"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/34261\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=34261"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=34261"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=34261"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}