{"id":34307,"date":"1998-01-01T00:00:00","date_gmt":"1998-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/revision-del-superhombre-nietzscheano-desde-la-fisiologia\/"},"modified":"1998-01-01T00:00:00","modified_gmt":"1998-01-01T00:00:00","slug":"revision-del-superhombre-nietzscheano-desde-la-fisiologia","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/revision-del-superhombre-nietzscheano-desde-la-fisiologia\/","title":{"rendered":"Revision del superhombre nietzscheano desde la fisiolog\u00eda."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Garcia Garcia M. Luisa <\/strong><\/h2>\n<p>La investigaci\u00f3n recoge y analiza la influencia que en la obra de nietzsche pudieron tener, de una parte, su conocimiento de la grecia cl\u00e1sica en cuestiones relativas a la physis y, por otro lado, los estudios y lecturas que llev\u00f3 a cabo de distintos autores del siglo xix en materias cient\u00edficas, tanto de las ciencias naturales cuanto de las teor\u00edas de la evoluci\u00f3n y la fisiolog\u00eda. A partir de dicha influencia se revisa el sentido de los conceptos nietzscheanos fundamentales -\u00abvoluntad de poder\u00bb, \u00abeterno retorno\u00bb, \u00abtransvaloraci\u00f3n de todos los vlores\u00bb y, muy especialmente, el de \u00absuperhombre\u00bb- y se apunta a un horizonte de interpretaci\u00f3n hermen\u00e9utica desde una perspectiva fisiol\u00f3gica o, por decirlo con palabras del propio autor, \u00absiguiendo el hilo conductor del cuerpo\u00bb. Por \u00faltimo, las conclusiones de esta tesis doctoral abren el debate de nuevas posibilidades para la filosof\u00eda desde esta perspectiva y a la luz de los paradigmas cient\u00edficos actuales.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Revision del superhombre nietzscheano desde la fisiolog\u00eda.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Revision del superhombre nietzscheano desde la fisiolog\u00eda. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Garcia Garcia M. Luisa <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1998<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Luis Jimenez Moreno<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Manuel Maceiras Fafi\u00e1n <\/li>\n<li>Diego S\u00e1nchez Meca (vocal)<\/li>\n<li>Lu\u00eds Enrique Montiel Llorente (vocal)<\/li>\n<li>Luis Enrique De Santiago Guervos (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Garcia Garcia M. Luisa La investigaci\u00f3n recoge y analiza la influencia que en la obra de nietzsche [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,8535,990],"tags":[17243,17989,51184,7389,6011,5345],"class_list":["post-34307","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-actual","category-sistemas-filosoficos","tag-diego-sanchez-meca","tag-garcia-garcia-m-luisa","tag-luis-enrique-de-santiago-guervos","tag-luis-enrique-montiel-llorente","tag-luis-jimenez-moreno","tag-manuel-maceiras-fafian"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/34307","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=34307"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/34307\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=34307"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=34307"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=34307"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}