{"id":34466,"date":"1998-01-01T00:00:00","date_gmt":"1998-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/antropologia-de-las-estructuras-del-monacato-masculino-en-espana-a-finales-del-siglo-xx\/"},"modified":"1998-01-01T00:00:00","modified_gmt":"1998-01-01T00:00:00","slug":"antropologia-de-las-estructuras-del-monacato-masculino-en-espana-a-finales-del-siglo-xx","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/antropologia-de-las-estructuras-del-monacato-masculino-en-espana-a-finales-del-siglo-xx\/","title":{"rendered":"Antropolog\u00eda de las estructuras del monacato masculino en espa\u00f1a a finales del siglo xx."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Miguel Martinez Anton <\/strong><\/h2>\n<p>Se presenta el fen\u00f3meno mon\u00e1stico comtempor\u00e1neo en lo que de marginal tiene esta realidad dentro de la sociedad (introducci\u00f3n). Se se\u00f1alan los principios que determinan una antropolog\u00eda de la vida mon\u00e1stica: las ra\u00edces estructurales de la experiencia mon\u00e1stica; el proceso de integraci\u00f3n del monje al programa institucionalizado (primera parte). Se estudia el contexto social, cultural y religioso que da lugar a la reactivaci\u00f3n en espa\u00f1a de los actuales proyectos mon\u00e1sticos (segunda parte). Se aborda una antropolog\u00eda pr\u00e1ctica del ideario mon\u00e1stico, desglosando el \u00e1mbito etnogr\u00e1fico que se desprende de la expresi\u00f3n \u00abora et labora\u00bb e interpretando el sentido de este axioma en la vida cotidiana de los monasterios.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Antropolog\u00eda de las estructuras del monacato masculino en espa\u00f1a a finales del siglo xx.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Antropolog\u00eda de las estructuras del monacato masculino en espa\u00f1a a finales del siglo xx. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Miguel Martinez Anton <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1998<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Carmelo Lison Tolosana<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Ricardo Sanmartin Arce <\/li>\n<li>Eloy G\u00f3mez Pell\u00f3n (vocal)<\/li>\n<li>Salvador Rodr\u00edguez Becerra (vocal)<\/li>\n<li>Gaspar Mairal Buil (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Miguel Martinez Anton Se presenta el fen\u00f3meno mon\u00e1stico comtempor\u00e1neo en lo que de marginal tiene esta realidad [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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