{"id":34603,"date":"1998-01-01T00:00:00","date_gmt":"1998-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/dios-y-cristianismo-en-ortega-y-gasset\/"},"modified":"1998-01-01T00:00:00","modified_gmt":"1998-01-01T00:00:00","slug":"dios-y-cristianismo-en-ortega-y-gasset","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/dios-y-cristianismo-en-ortega-y-gasset\/","title":{"rendered":"Dios y cristianismo en ortega y gasset."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Ramiro De Pano M. Pilar <\/strong><\/h2>\n<p>Nuestra investigaci\u00f3n vino inicialmente motivada por la inadecuaci\u00f3n o tensi\u00f3n que, a nuestro modo de ver, se produce entre el relativo desinter\u00e9s de ortega por la problem\u00e1tica de dios, que no aparece como cuesti\u00f3n central de su pensamiento, y el gran n\u00famero de alusiones y referencias que sobre dios y sobre el cristianismo pueden encontrarse en la extensa obra del autor madrile\u00f1o.  hemos estructurado nuestra exposici\u00f3n en cinco cap\u00edtulos.  el 1 se refiere al intento orteguiano de superar el idealismo, que resulta fallido porque sustituye el \u00abyo pienso\u00bb por el \u00abyo vivo\u00bb, sin abandonar el enfoque inmanentista: nada tiene otra realidad que la que emana del entramado vital yo-circunstancia. Tal enfoque condiciona el tratamiento de la cuesti\u00f3n de dios. El 2 cap. Examina las relaciones que ortega establece entre la noci\u00f3n de dios -indemostrada- y algunos de sus conceptos centrales: vida, cultura, circunstancia, perspectiva, mundo, etc. Se trata de una noci\u00f3n evolutiva de dios no culminada y no fundamentada con profundidad. El 3 cap.  analiza la central noci\u00f3n de creencia, en sus significaciones filos\u00f3fica y teol\u00f3gica. En el 4 nos ocupamos de la desvinculaci\u00f3n personal de ortega del cristianismo y sus an\u00e1lisis del mismo como fil\u00f3sofo de lo hist\u00f3rico-cultural. En el 5, sobre la m\u00edstica.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Dios y cristianismo en ortega y gasset.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Dios y cristianismo en ortega y gasset. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Ramiro De Pano M. Pilar <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1998<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Sergio Rabade Romeo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jaime Salas Ortueta <\/li>\n<li> Artola Barrenechea Jos\u00e9 Mar\u00eda (vocal)<\/li>\n<li>Antonio  Miguel L\u00f3pez Molina (vocal)<\/li>\n<li>Juan  Jos\u00e9 Abad Pascual (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Ramiro De Pano M. Pilar Nuestra investigaci\u00f3n vino inicialmente motivada por la inadecuaci\u00f3n o tensi\u00f3n que, a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,5342,18034],"tags":[22600,14591,5254,93219,93218,804],"class_list":["post-34603","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-general","category-teologia-natural","tag-antonio-miguel-lopez-molina","tag-artola-barrenechea-jose-maria","tag-jaime-salas-ortueta","tag-juan-jose-abad-pascual","tag-ramiro-de-pano-m-pilar","tag-sergio-rabade-romeo"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/34603","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=34603"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/34603\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=34603"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=34603"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=34603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}