{"id":35978,"date":"1998-01-01T00:00:00","date_gmt":"1998-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/crisis-de-la-razon-razon-transversal-y-posmodernidad\/"},"modified":"1998-01-01T00:00:00","modified_gmt":"1998-01-01T00:00:00","slug":"crisis-de-la-razon-razon-transversal-y-posmodernidad","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/crisis-de-la-razon-razon-transversal-y-posmodernidad\/","title":{"rendered":"Crisis de la razon, razon transversal y posmodernidad."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Diego Bermejo Perez <\/strong><\/h2>\n<p>El autor trata de estudiar la modernidad en uno de sus aspectos m\u00e1s relevantes, el de la raz\u00f3n y la llamada crisis que le acompa\u00f1a en las sociedades occidentales.  despu\u00e9s de una revisi\u00f3n de las corrientes m\u00e1s importantes, que el autor clasifica en posiciones postmetaf\u00edsicas (korkheimer- adorno, habermas, heidegger, vattimo), postestructuralistas (foucault, lyotard, derrida, deleuze) y postanal\u00edtica (wittgenstein, rorty, goodman), expone in extenso la posici\u00f3n de w. Welsch como posible soluci\u00f3n a esta crisis y a las insuficiencias de las posiciones anteriormente discutidas.  la transversalidad de la raz\u00f3n, tanto intrasectorial como interparadigm\u00e1tica, con los nudos y tr\u00e1nsitos y la apertura en la totalidad din\u00e1mica, forzar\u00edan a una situaci\u00f3n de alerta y a una creatividad incesante sin renunciar a una racionalidad plural y a una verdad provisional, pero comunicativa.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Crisis de la razon, razon transversal y posmodernidad.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Crisis de la razon, razon transversal y posmodernidad. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Diego Bermejo Perez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pa\u00eds vasco\/euskal herriko unibertsitatea<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1998<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Julian Pacho Garcia<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Francisco Jarauta Marion <\/li>\n<li>Nicanor Ursua Lezaun (vocal)<\/li>\n<li>Aurelio Arteta Aisa (vocal)<\/li>\n<li>  (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Diego Bermejo Perez El autor trata de estudiar la modernidad en uno de sus aspectos m\u00e1s relevantes, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,8535,956,12909,990,13455],"tags":[64192,95599,8503,19757,12306],"class_list":["post-35978","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-actual","category-filosofia-del-conocimiento","category-pais-vasco-euskal-herriko-unibertsitatea","category-sistemas-filosoficos","category-teoria-de-la-razon","tag-aurelio-arteta-aisa","tag-diego-bermejo-perez","tag-francisco-jarauta-marion","tag-julian-pacho-garcia","tag-nicanor-ursua-lezaun"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/35978","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=35978"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/35978\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=35978"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=35978"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=35978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}