{"id":3598,"date":"1994-01-01T00:00:00","date_gmt":"1994-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1994\/01\/01\/el-ribat-en-el-mediterraneo-occidental-al-andalus-dos-ejemplos-de-religiosidad-s-ix-xi-d-c\/"},"modified":"1994-01-01T00:00:00","modified_gmt":"1994-01-01T00:00:00","slug":"el-ribat-en-el-mediterraneo-occidental-al-andalus-dos-ejemplos-de-religiosidad-s-ix-xi-d-c","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/el-ribat-en-el-mediterraneo-occidental-al-andalus-dos-ejemplos-de-religiosidad-s-ix-xi-d-c\/","title":{"rendered":"El ribat en el mediterraneo occidental: al-andalus. dos ejemplos de religiosidad (s.ix-xi d.c.)"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Carmen Martinez Salvador <\/strong><\/h2>\n<p>Mediante el analisis de fuentes y documentacion arqueologica, aplicada tanto a los ejemplos norte africanos como a los de la peninsula iberica, se propone una alternativa a la tradicional interpretacion del ribat, como edificacion e institucion religiosa. La delimitacion cronologica centra el problema en los periodos esenciales de la formacion y apogeo del estado omeya en al-andalus, reflejando la propia evolucion del estado omeya y sus cambios en la citada institucion.  de todo ello se plantea la citada evolucion y la diferente solucion que en al-andalus se ira adoptando. El cambio de una funcion militar basica, en algunos casos, va dando lugar a la percepcion de una actitud mucho mas personal del individuo en su relacion con la sociedad; asi se resaltan los aspectos misticos y religiosos de esta manifestacion.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El ribat en el mediterraneo occidental: al-andalus. dos ejemplos de religiosidad (s.ix-xi d.c.)<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El ribat en el mediterraneo occidental: al-andalus. dos ejemplos de religiosidad (s.ix-xi d.c.) <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Carmen Martinez Salvador <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Aut\u00f3noma de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1994<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Sergio Martinez Lillo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Manuel Viguera Molins <\/li>\n<li>Rafael Azuar Ruiz (vocal)<\/li>\n<li>Manuel Acien Almansa (vocal)<\/li>\n<li> Souto Lasala Juan  Antonio (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Carmen Martinez Salvador Mediante el analisis de fuentes y documentacion arqueologica, aplicada tanto a los ejemplos norte [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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