{"id":37471,"date":"1998-01-01T00:00:00","date_gmt":"1998-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-moral-autonoma-de-franz-bockle\/"},"modified":"1998-01-01T00:00:00","modified_gmt":"1998-01-01T00:00:00","slug":"la-moral-autonoma-de-franz-bockle","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/etica\/la-moral-autonoma-de-franz-bockle\/","title":{"rendered":"La moral autonoma de franz bockle."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Marin Porqueres Francisco Jose <\/strong><\/h2>\n<p>El trabajo est\u00e1 dividido en cuatro partes. En la primera de ellas se sit\u00faa hist\u00f3ricamente a f. Bockle y se estudia la recepci\u00f3n de su moral aut\u00f3noma en el \u00e1mbito de la teolog\u00eda moral. En la segunda parte se hace una exposici\u00f3n sistem\u00e1tica de la moral aut\u00f3noma evitando, intencionadamente, cualquier comentario cr\u00edtico, dejando hablar a nuestro autor. Es en la tercera parte donde, al hilo de algunos documentos del magisterio y de las cr\u00edticas de algunos te\u00f3logos, se ponen de manifiesto algunas cuestiones que no quedan del todo claras en la moral aut\u00f3noma. En el resumen conclusivo, adem\u00e1s de la exposici\u00f3n esquem\u00e1tica de dichas cuestiones, se subraya tanto la legitimidad del intento de f. Bockle de proponer su moral aut\u00f3noma para la renovaci\u00f3n de la teolog\u00eda moral, como el hecho de que existen muchas cuestiones que se encuentran muy bien tratadas en su moral aut\u00f3noma y que pueden ser una valiosa aportaci\u00f3n a la teolog\u00eda moral.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La moral autonoma de franz bockle.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La moral autonoma de franz bockle. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Marin Porqueres Francisco Jose <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1998<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Enrique Molina D\u00edez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Illanes Maestre Jos\u00e9 Luis <\/li>\n<li>Enrique Molina D\u00edez (vocal)<\/li>\n<li> Lorda I\u00f1arra Juan  Luis (vocal)<\/li>\n<li>Tom\u00e1s Trigo Oubi\u00f1a (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Marin Porqueres Francisco Jose El trabajo est\u00e1 dividido en cuatro partes. En la primera de ellas se [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[8646,8647,8649,18088,17749],"tags":[37812,17852,18077,98203,37814],"class_list":["post-37471","post","type-post","status-publish","format-standard","hentry","category-etica","category-etica-de-individuos","category-etica-filosofica","category-etica-religiosa","category-navarra","tag-enrique-molina-diez","tag-illanes-maestre-jose-luis","tag-lorda-inarra-juan-luis","tag-marin-porqueres-francisco-jose","tag-tomas-trigo-oubina"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/37471","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=37471"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/37471\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=37471"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=37471"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=37471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}