{"id":37895,"date":"1998-06-02T00:00:00","date_gmt":"1998-06-02T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-hecho-religioso-en-la-obra-de-julio-caro-baroja\/"},"modified":"1998-06-02T00:00:00","modified_gmt":"1998-06-02T00:00:00","slug":"el-hecho-religioso-en-la-obra-de-julio-caro-baroja","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/el-hecho-religioso-en-la-obra-de-julio-caro-baroja\/","title":{"rendered":"El \u00abhecho religioso\u00bb en la obra de julio caro baroja."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Paniagua Paniagua Juan  Antonio <\/strong><\/h2>\n<p>En esta investigaci\u00f3n pretendemos poner de relieve la existencia de una teor\u00eda de la religi\u00f3n en la obra del antrop\u00f3logo vasco. Para demostrar este enunciado dividimos el plan de trabajo en tres partes con los siguientes t\u00edtulos: julio caro baroja y el \u00abhecho religioso\u00bb, morfolog\u00eda de lo sagrado y religi\u00f3n y justificaci\u00f3n pragm\u00e1tica. Antes hicimos una amplia introducci\u00f3n sobre los aspectos m\u00e1s significativos de la biograf\u00eda intelectual y la obra de caro baroja.  en el primer apartado ordenamos todo el material pertinente d\u00e1ndole una estructura l\u00f3gica y coherente en sinton\u00eda con la evoluci\u00f3n cient\u00edfica del autor. En los siguientes apartados hay, en cambio, una doble interpretaci\u00f3n: descriptivo-explicativa en el primer caso y anal\u00edtica en el segundo. En morfolog\u00eda de lo sagrado, primer apartado, pusimos de relieve las dos fuentes de la religi\u00f3n (la m\u00edtico-simb\u00f3lica y la m\u00edtico-m\u00e1gica), la configuraci\u00f3n de lo divino y la funci\u00f3n de los distintos rituales. en la \u00faltima parte, y despu\u00e9s de justificar el concepto de \u00abverdad pragm\u00e1tica\u00bb, acotamos los valores b\u00e1sicos encontrados en la obra de caro baroja desde la perspectiva religiosa: el vitalismo naturalista de la religiosidad popular cat\u00f3lica (\u00abpaganismo funcional\u00bb) y el mundo est\u00e9tico del arte sacro cristiano. el contrapunto de esos valores ser\u00e1 la ambiguedad hist\u00f3rica de la tradici\u00f3n judeo-cristiana sobre el tema de la libertad a causa de la vena ur\u00e1nica del jahvismo persistente en dicha tradici\u00f3n.  concluimos nuestro trabajo confirmando la existencia de una teor\u00eda de la religi\u00f3n en la obra estudiada, pero matizando que m\u00e1s que una religi\u00f3n en los l\u00edmites de la sociedad (t\u00edtulo de inspiraci\u00f3n kantiana apuntado por el mismo autor sobre un proyecto nunca llevado a t\u00e9rmino), habr\u00eda que hablar, teniendo presente el problema de la temporalidad y el conjunto de su obra -eje diacr\u00f3nico y supervivencia de los \u00abarquetipos originarios\u00bb-,<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El \u00abhecho religioso\u00bb en la obra de julio caro baroja.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El \u00abhecho religioso\u00bb en la obra de julio caro baroja. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Paniagua Paniagua Juan  Antonio <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pontificia comillas<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 06\/02\/1998<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jose Gomez Caffarena<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Fernandez de la rota y monter Jos\u00e9 Antonio <\/li>\n<li>Manuel Fraijo nieto (vocal)<\/li>\n<li>alfredo Fierro bardaji (vocal)<\/li>\n<li>Andr\u00e9s Tornos cubillo (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Paniagua Paniagua Juan Antonio En esta investigaci\u00f3n pretendemos poner de relieve la existencia de una teor\u00eda de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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