{"id":39845,"date":"1999-01-01T00:00:00","date_gmt":"1999-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/nietzsche-y-el-filosofo-del-porvenir\/"},"modified":"1999-01-01T00:00:00","modified_gmt":"1999-01-01T00:00:00","slug":"nietzsche-y-el-filosofo-del-porvenir","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/nietzsche-y-el-filosofo-del-porvenir\/","title":{"rendered":"Nietzsche y el filosofo del porvenir."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Zuleta Cortes \u00c1lvaro Jes\u00fas <\/strong><\/h2>\n<p>El filosof\u00eda de federico nietzsche ha significado para el siglo xix y para el siglo xx, un cambio de marcha en el pensamiento filos\u00f3fico.  la ruptura con la tradici\u00f3n, el iconoclastismo metaf\u00edsico y moral, el esp\u00edritu destructivo de esta filosof\u00eda, deja entrever sin embargo, un aspecto constructivo y afirmativo que se puede ubicar en la creaci\u00f3n de nuevas nociones, la idea de un mundo dionis\u00edaco, el aristocratismo del esp\u00edritu, la superaci\u00f3n del nihilismo, pero y sobre todo, en la concepci\u00f3n de un nuevo fil\u00f3sofo, una idea que hemos explotaro en sus \u00faltimo textos y mediante la cual nietzsche nos acerca a la concepci\u00f3n de un fil\u00f3sofo libre, desprejuiciado, artista, \u00e9tico, creador de valores, superador de la moral y del ideal asc\u00e9tico, mas all\u00e1 de lo bueno y lo malo, y que establece con la vida un juego libre, aventurero, arriesgado, en la creaci\u00f3n de un nuevo mundo, despu\u00e9s de la trasvaloraci\u00f3n.  la tesis rastrea en los textos nietzscheanos la concepci\u00f3n de ese fil\u00f3sofo del porvenir y pretende abrir un campo novedoso en la investigaci\u00f3n.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Nietzsche y el filosofo del porvenir.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Nietzsche y el filosofo del porvenir. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Zuleta Cortes \u00c1lvaro Jes\u00fas <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1999<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Luis Jimenez Moreno<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: tomas Calvo Martinez <\/li>\n<li>julio Quesada mart\u00edn (vocal)<\/li>\n<li> Larra\u00f1eta olleta Rafael angel (vocal)<\/li>\n<li> Suances marcos anselmo Manuel (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Zuleta Cortes \u00c1lvaro Jes\u00fas El filosof\u00eda de federico nietzsche ha significado para el siglo xix y para [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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