{"id":40060,"date":"1999-01-01T00:00:00","date_gmt":"1999-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-mujer-y-el-nino-su-configuracion-en-el-mundo-religioso-y-en-el-ambito-social-andino-epoca-inca\/"},"modified":"1999-01-01T00:00:00","modified_gmt":"1999-01-01T00:00:00","slug":"la-mujer-y-el-nino-su-configuracion-en-el-mundo-religioso-y-en-el-ambito-social-andino-epoca-inca","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/la-mujer-y-el-nino-su-configuracion-en-el-mundo-religioso-y-en-el-ambito-social-andino-epoca-inca\/","title":{"rendered":"La mujer y el ni\u00f1o. su configuracion en el mundo religioso y en el ambito social andino. epoca inca."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Teresa Garcia Jimenez <\/strong><\/h2>\n<p>Con el presente estudio, intentamos dar a conocer el mundo de la mujer y el ni\u00f1o\/a en la sociedad y en el \u00e1mbito religioso andino en \u00e9poca inca, bajo tres modelos distintos y complementarios entre s\u00ed: reciprocidad, redistribuci\u00f3n y prestigio.  en el aspecto social, demostramos la importancia que tuvo el binomio mujer-ni\u00f1o\/a dentro del marco de esta sociedad, tanto a nivel social, econ\u00f3mico y pol\u00edtico-religioso.  sobre el aspecto religioso, revisamos las distintas formas de sacerdocio que se dieron en la \u00e9poca estudiada, tanto a nivel infantil, como en la sacralizaci\u00f3n de la mujer como sacerdotisa en los diferentes cultos que se dieron en el incanato.  en cuanto a la reciprocidad, redistribuci\u00f3n y el prestigio, analizamos las formas en que la mujer y el ni\u00f1o\/a, tuvieron que ver con estos tres elementos, tan presentes en la sociedad andina.#<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La mujer y el ni\u00f1o. su configuracion en el mundo religioso y en el ambito social andino. epoca inca.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La mujer y el ni\u00f1o. su configuracion en el mundo religioso y en el ambito social andino. epoca inca. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Teresa Garcia Jimenez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1999<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Concepcion Bravo Guerreira<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Carlos Mar\u00eda Caravantes Garc\u00eda <\/li>\n<li>pilar Cagiao vila (vocal)<\/li>\n<li>laura Gonzalez pujana (vocal)<\/li>\n<li>angel Sanz tapia (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Teresa Garcia Jimenez Con el presente estudio, intentamos dar a conocer el mundo de la mujer y [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[104,6480,222],"tags":[12548,4805,6346,7659,37336,102612],"class_list":["post-40060","post","type-post","status-publish","format-standard","hentry","category-historia","category-historia-social-y-cultural-de-america","category-historias-especializadas","tag-angel-sanz-tapia","tag-carlos-maria-caravantes-garcia","tag-concepcion-bravo-guerreira","tag-laura-gonzalez-pujana","tag-pilar-cagiao-vila","tag-teresa-garcia-jimenez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/40060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=40060"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/40060\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=40060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=40060"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=40060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}